The human condition is such that it’s not uncommon for people to wrestle with one or more aspects of their nature, those they strive to resolve but just can’t seem to get beyond. Something chronic that causes continual grief. Something so strong they feel hijacked from the life they were supposed to have. Or, everything is going well. But then that tendency, thought, behavior, internal voice, physical symptom…raises its unwelcome head. Intervenes. Again. Out of nowhere. Just when they were getting somewhere. Stopped short of the threshold to freedom.
I’ve long described this state as bumping up against a membrane. A diaphanous substance that gives to a point but springs back to regain its integrity, its strength reinstated, the barrier retained.
I ask if the aspect has been with them for some amount of time. It’s not unusual for me to hear: For as long as I can remember. Bringing the unconscious to consciousness, I take them through a process where they can identify to me its make-up: how it’s being held internally in the way of sensations, energy, internal dialogue or other auditory manifestations, visual input, even smells.
We use this data as a guide to go back to the first time such things manifested. That’s the pinpoint in time where we center the healing work. That’s where resolution is possible.
It’s not unusual for the person I’m working with to go back to the womb — or even before. And they’re able to identify a number of things. Physical sensations, sound, emotional impressions of their fetus self…and the state of their mother and father, who is there or absent, any number of things. If the person has been transported that far back, then the aspects of their life they’ve been grappling with…got a start in the womb. Or even as they’re hanging out in the ether…a potential awaiting conception…there’s awareness. I can say to them, This is not yours but something you ingested…that you’ve been carrying all these years. There we begin the healing process. Necessarily, we may even work back through the family line reframing, releasing limiting beliefs or traumas, trapped energy, whatever is necessary to bring them to a place of balance and wellbeing.
So, when I read Apab’yan Tew’s book The Birth of a Universe: The Maya Science of Pregnancy, I found myself saying, Yes, yes and yes. Some of the Maya science he documents is well familiar to me through my own work.
His occasional use of a K’iche’ Maya word at crucial points, and its translation, calls in the beauty of metaphor and poetic prose. Thus, it allows the quintessential meaning intended to sink in more deeply and take its rightful place.
Now begins the Maya perspective on the process and elements of pregnancy known by just a few remaining specialists within the ajq’ij — spiritual guide and Day Keeper — discipline. While there are a good number of ajq’ij and midwives still in existence, with this now rare, specialized knowledge the ajq’ij and midwife can work with precision for their client.
In K’iche’ the word uxlab’ means exhalation, steam or breath producing a vital force that becomes a separate entity from its source. Potential parents have their own state of being, and understanding or response to the nature of their relationship, which they carry into the act of procreation, intercourse. If conception occurs, the mother and father transfer their own unique make-up — lineage, underlying beliefs and developmental history, as well as the essence of their relationship in the moment — to the being they are creating. Their “exhalation” intertwines, conveying all the elements mentioned, into its own unique mixture, to the embryo. Now a separate entity, the uxlab’ ingested from the parents the decoction that forms its first tendencies. Creation of an individual universe is set in motion. The uxlab’ is also fully aware and conscious of what occurs outside its cocoon. The membrane being permeable in certain ways, much enters that fully matters.
Hence, the mother’s state of being during the entire pregnancy is paramount. The uxlab’ takes testimony directly from the mother, just as it takes sustenance, and absorbs the communications and resulting emotions, a completely invisible process that takes hold within the womb. Whether the act of conception was pleasant, indifferent or violent matters. Whether the mother is stressed or calm matters. Whether the father is emotionally and physically present or absent matters. Whether the baby is wanted or unwanted matters. It all gets through.
These truths are becoming accepted in some circles of Western healing methods. But Maya science deviates from Western understandings at this point and becomes quite remarkable, even a mystery. When consulting an ajq’ij for any matter, they will ask for your birthdate according to the Western calendar in order to convert and compare against the Cholq’ij calendar, referring to the one containing 260 days having to do with human life. From a birthdate your nawal is shown. The nawals are divided into the masculine and the feminine, not according to attributes of biological reproduction, but to their substance. Your individual nawal documenting the path of your life can be seen clearly with great detail. If something is generating an issue, the ajq’ij will know exactly how to conduct a healing, through which prayers and ceremony.
But what of a fetus in the womb? The one not yet born? The ajq’ij or midwife with the specialized knowledge asks for the birthdate, which shows the nawals, of the parents so predicting the lifepath and tendencies of the baby. If the mother is stressed or the fetus is positioned in such a way to make a birth difficult, the spiritual guide enters into ceremonial singing using the vibrations of song to move the baby and calm the mother.
I’ve painted broad brushstrokes across a Maya science that is complex and yet straightforward to serve as a brief introduction, and how I could readily relate through particular similarities in my own work.
Apab’yan Tew is one of those few remaining as a Day Keeper, spiritual guide, male midwife, and bone healer who retains the depths and practices of this specialized knowledge, passed on to him by his own teachers, over years of apprenticeship and great hardship in his own life. When a calling comes, the road is rarely one of ease. It is a gift to the world that he has chosen to document a measure of this knowledge so that it doesn’t slip into time and lapses completely.
The Birth of a Universe: The Maya Science of Pregnancy contains wisdom anyone can use. It’s a book to delve into thoughtfully to glean how it relates to your own life.
Available in English, Spanish and K’iche’ Maya through Jade Publishing, Amazon, Barnes and Noble and elsewhere.
Tat Apab’yan will be with us the entire time during our travels in Chiapas, Mexico and southern Guatemala for the Maya Mysteries program in January. Aside from the fire ceremony, he has gladly agreed to share more on Maya midwifery, the Maya Calendar and esoteric practices of the Living Maya.
You are invited to join us for this very precious time⎯a rare opportunity to experience Maya traditions so deeply. For more information and how to register, go here.
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