Posts Tagged With: humanitarian aid

Update August 20: COVID-19 Emergency Relief for Hopi and Q’ero

Kenosis Spirit Keepers logo

Kenosis Spirit Keepers is the 501(c)3 nonprofit extension of Kenosis.

This is a 7th and final update (now as of August 20) to our original announcement on April 4 sent through our newsletter and on Facebook. It contains our progress from April until the formal close of this drive. Updates are in blue below within our original announcement.

We have so much gratitude for all the support we’ve experienced in the way of funders, mask-makers, helpers, connectors and emotional bolstering in our great desire to serve these Indigenous peoples. Clearly, we could not fulfill our mission without you. You are life-givers. View our tribute.

Extension of Emergency Relief Drive through August 8 specifically to address food insecurities. Note: We will continue to forward funds for food purchase and delivery to Second Mesa when the donation notation designates this emergency program.

Dear Friends,
We have all been touched by the pandemic in one way or another. The Indigenous peoples we work with are also undergoing a state of emergency. In some ways, they are even more at risk due to their isolated locations with little access to food or protective equipment, and little to no medical care should they need it.
We are opening an emergency relief fundraising campaign now formally completed August 8 to do everything we can to help support them in this difficult time that is very real globally. We are specifically focusing on the Hopi and Q’ero people we work with due to our direct relationship. Hence, we have the most control over the needed funds and supplies reaching them.

   Please see the information below given to us personally after being contacted for help.

   To donate by PayPal or credit card, please go here. To donate by check or money order: Please make the check or money order out to Kenosis Spirit Keepers. Mail to Kenosis Spirit Keepers, PO Box 10441, Prescott, AZ 86304. In making your donation, indicate Hopi and/or Q’ero. If both are indicated, we will split equally unless you designate otherwise.

The full amount of your donation we receive goes directly to those in need.

Help for the Sacred Guardians of the World

Blessings of the Four Directions.Hopi Village of Shungopavi: Shungopavi is located on Second Mesa in northern Arizona. Mike Weddle, who is on the board of KSK, and I have had discussions with leadership members as to the situation and needs. The village has been closed. Non-residents are not allowed to enter. However, State Route 264 runs through the middle of the village.  Hopi residents must stay at home in order to be safe. There are three small stores. Any goods delivered have been immediately emptied again. Leadership has requested help to buy non-perishable food supplies, water and PPE (disinfectants, gloves, and masks) so they can allocate them to their people. They have confirmed they have a way to have these things delivered.

What we, Kenosis Spirit Keepers, have been able to do so far: On April 2, a check for $1000 was mailed to the Community Service Administrator (CSA) on Shungopavi to begin purchase of needed items. We sent a check for $2500 on April 13. From additional donations through this fundraiser, we mailed a 4th donation of $1170 on May 13.  Your donations will be sent  directly to the CSA to administer so they may fulfill their needs and manage allocation.

The CSA has advised they are first seeking PPE to protect their people, 265 homes. They’ve been unable to find a source within the US and had to resort to ordering from an overseas source. They are due to receive this shipment costing $12,000 on April 20. Once they meet this need, they will focus on food supplies. 

Food insecurities currently exist within Shungopavi and surrounding areas. First, it has come to our attention that a number of families and elders received inadequate food distributions. Second, residents have little to no income to purchase food due to loss of tourism during this pandemic. The village will remain in lockdown until the end of July. We are now partnering with Filmer Kewanyama and Wen McBrain Vansandt, both from Shungopavi, to ensure food boxes are delivered directly into the hands of those residents who need it most. We were able to purchase food and deliver to a total of 20 food boxes to elders and families on June 12 and July 11 . We will continue this effort through August 8 entirely dependent on donor generosity.

Additionally, masks  from Ohio mask-making teams – Pamela Seel Borgerding, liaison – have been mailed to our Shungopavi liaison for direct distribution. Between June 17 and July 17, 236 adult’s and children’s masks have made it into the hands of Shungopavi residents this way.

Between July 17 and August 15, we shipped 300 masks to Second Mesa donated by private mask-makers, Democratic Women of Prescott and Prescott Indivisible. We were also able to forward funds to Wen, our Hopi liaison, to purchase perishable goods and deliver to 8 households with elders and single parent families.

Original funding goal for Shungopavi: $6000

Added total funding to include support for food insecuties: $9000

Total funding support to Shungopavi as of August 20: $8407

Total in-kind donations of masks: Priceless

Going Home Shungopavi

Hopi Village of Lower Moencopi:  Lower Moencopi is the traditional village located down the hill from Upper Moencopi. Both villages are across the street from the Navajo town of Tuba City. Across the Navajo Nation, they have been hard hit. The lower village is the home to many elders, shut-ins and some families. A board member well known to me reached out for emergency relief. They are doing their best to keep their people home and safe. Food boxes provided to the lower village from another relief organization fell vastly short. Only 7 of 40 elders received food.

What we, Kenosis Spirit Keepers, have been able to do thus far: On April 10 a check for $1000 was mailed to the Board of Lower Moencopi to fulfill the immediate need to cover food for these elders, accomplished through Shamrock Foods. These funds came directly from the donation portion of tuitions from our delayed Spiritual Travel Program to Hopi from March, and an additional private donation.

We asked the Lower Moencopi board to identify any other near-term or immediate needs for their 87 homes, which includes an outlying area. Based on their updated need for additional food, disinfectant and protective equipment, they’ve requested an additional $1000. On April 20 a purchase of 300 masks was made from donations received and sent overnight delivery. These masks have been distributed to the village. On April 28, we were also able to purchase 24 8-ounce bottles of hand sanitizer with hand delivery to Moencopi for May 1.

Volunteers in my home area of Prescott, AZ and others in CA, OH and OR have truly stepped up support. To date, they have provided or sewn over 600 adult’s and children’s masks, 15 face shields and purchased hand sanitizer. An additional 500 masks were purchased and provided. Note: These are being distributed to Upper and Lower Moencopi. Once those needs are met for masks, any other masks sent will be shared with underserved Hopi villages.

The following is a primer on Lower Moencopi provided by Carrie Joseph of their Board of Directors.

Only 5% of homes have direct access (in-house) to plumbing and electricity in the Village of Moencopi. The majority rely on the spring source and three water facets located in the village for water. There is a central “bathouse” that includes six bathroom stalls and shower units that is shared among approximately seven families. One of the six is a handicap stall. For electricity, families rely on generators and propane fuel to light gas lamps. This type of living has always been a part of who we are; however, this virus is making us question what considerations will need to be made for the health of the community in the future. We continue to pray that our village community will continue to remain unharmed; however, with the daily increase in cases in our neighboring Navajo community we are taking necessary precautionary measures to protect our people. This includes closing our village to non-residents and hiring 24-hour security to patrol the village area to regulate village traffic and unnecessary visitation from non-village residents. 

 

Funding goal for Lower Moencopi: $2000

Total funding support to Lower Moencopi as of May 14: $2300

Total in-kind donations of masks and other PPE: Priceless


KSK_Web_Qeros16 copy

Help for the Keepers of the Ancient Knowledge…the Children of Inkari

Hatun Q’ero of Peru: The remote village of Ccochamocco is located at 14,500 feet in the
high Andes. They live in stone huts with dirt floors. No electricity or running water.

I have been in contact with Santos Machacca, my Q’ero liaison who lives in Cusco. I have also consulted with Jack Wheeler of Xapiri located in Cusco. This is the situation…There is a strict quarantine nationwide until Apr 12, but expected to be extended. People in Cusco are allowed out until 6 PM to buy food. Military and police in the streets are controlling movement. There is no shortage of food in Cusco city at the moment. But there are collections of money to help feed the poorest. Indigenous lands are closed throughout Peru at least until the end of June. The Peruvian government did this quickly. There are info graphics going around the Indigenous communities explaining the situation. No Q’ero are known to have the corona virus at this writing.

QeroBoyWhile there is currently no shortage of food or supplies in Cusco, our Q’ero friends living in Cusco largely exist through tourism. There is none. The Q’eros of Ccochamocco are subsistence farmers living at survival level. Their crop is mostly potatoes. What limited monies they normally have comes through selling of their weavings, the same as those Q’eros living in Cusco. Again, there is no current tourism. There are 43 homes in the village.

This is what we, Kenosis Spirit Keepers, have been able to do so far: On April 1, a Western Union transfer of $500 was sent to Santos to divide equally among the Hatun Q’ero weavers 11 cooperative members living in Cusco to be spent on food. This, of course, is not nearly enough.

Immediately upon the opening of Indigenous lands again in Peru, now projected for end of August, we will organize purchase and transport of food and protective supplies up to Ccochamocco with the help of Santos and community leaders in the village. This is a measure we’ve accomplished successfully in the past in 2013 and 2015 under emergency conditions.

There is an average of 7 people living in each of the 43 tiny rock huts in Ccochamocco. Our hope is to raise enough funds to cover the 7-hour truck transport and a minimum of $100 per household worth of food.

I have confirmed there is no aid from the Peruvian government going to Ccochamocco. Nor are any of the isolated Indigenous peoples receiving any help by their government whatsoever. We ask your help to fulfill a much needed requirement for Ccochamocco: food.

As of the end of May we received word that food availability in Cusco has decreased and increased exponentially in price. We sent an additional $500 to help feed the Hatun Q’ero weavers living between Cusco and their villages. They are unable to get to their crops at their village fields due to the close of Indigenous lands, and have very limited income to buy food in Cusco. An additional $500 was sent on August 10 to the Q’ero weavers living in Cusco due to food insecurities.

We are currently awaiting word from the Q’ero village of Ccochamocco that they are ready to receive transfer of food supplies.

Total additional donations raised as of May 20: $7500
Total donations sent as of August 10: $1500
Tota donations raised as of  August 20: $6695

Kenosis Spirit Keepers is a grassroots, volunteer-run 501(c)3 nonprofit. We receive no grants but depend on your private donations and funds coming through the spiritual travel programs we co-sponsor with Kenosis, our mother organization, to fulfill our mission. Your gracious donation is recognized as a charitable contribution by the State of Arizona, and by the US Internal Revenue Service under Section 501(c)(3). The Kenosis Spirit Keepers, Inc. Federal Identification Number is 71-1038685.


Thanking you in advance for your generosity, compassion and support toward keeping Indigenous traditions alive. Please share this invitation and emergency appeal widely with friends and family. Please get in touch: 928-778-1058 or info@kenosisspiritkeepers.org with questions.

Be well. Stay well.

Carla Woody

Founder
Kenosis and Kenosis Spirit Keepers

Kenosis Spirit Keepers logo

Categories: Emergency Relief Fund, Hopi, Q'ero | Tags: , , | 3 Comments

To Be Human

There are two questions Krista Tippett of On Being consistently asks people she interviews. She starts out with what was your religious upbringing? The answer to that may or may not be relevant in the present, although the effect lingers in some way—great or small. Somewhere along the way she does the deep dive with what does it mean to be human? Even though people are usually expecting this question, given Krista’s long history of asking it, there’s a pause…because the answer is defining. There are two additional questions that aren’t usually spoken but are inferred: How do we want to live? Who will we be to each other? From these, the beliefs, interests and actions of the individual naturally unfold to state who they are in the world. It has to do with Identity. It’s important.

I’m not religious but do identify as spiritual. My beliefs are firmly grounded in human potential, the humanitarian and respect for the planet. With that, the questions mentioned previously—setting aside the one on religion—are engrained within my consciousness. Sometimes I think it would be easier if they weren’t, if I could turn my back. But I can’t, even as exhausting as it’s become in the last few years. The questions are swirling around all of us, coming from every direction, calling continually for us to define Who We Are.

Aside from the many environmental issues, immigration is at the forefront for me, having written of it before in regard to Francisco Cantú’s book The Line Becomes a River. I hold great respect for the many who are acting with decency, some with great sacrifice, to do what they can, seeing those in need as people—not chips in a political game.

In October, the Prescott United Methodist Church and others in the local interfaith community, League of Women Voters, Prescott Indivisible and Prescott Peacebuilders sponsored an immigration panel. I went because I really wanted to know how the question was being answered locally. Representation on the panel was wide-ranging, covering a lot of ground. Of the invitations extended, we learned that only the Prescott Police Department declined to send a representative as panel member.

These are the key points offered from those on the panel.

Saul Fein is a Holocaust survivor. Born in Romania, he emigrated to Argentina in early WWII, finally coming to the US to become a citizen after the mandatory five-year wait period. He made these important statements.

Emigration spells persecution. People don’t leave their homes unless they’re threatened significantly.

A member of the local immigrant community, who had come from Mexico 25 years ago, spoke of life as an immigrant seeking citizenship in the US. The tears she could not hold back, her shaking body, communicated more than words ever could.

Dan Streeter, Superintendent of the Humboldt Unified School District, the largest in Yavapai County, cited the 14th Amendment, Civil Rights, Family Rights and Privacy Acts related to protection, and that schools are prohibited from denying students access based on immigration status. He was reassuring in that he said, This is not a political issue for schools. This is a child issue for schools. That was a relief, but then he also stated concerns about children coming to school hungry, or not at all, as families avoid available assistance out of fear—a valid one [my comment].

73390628_2192914634351636_5916838640226402304_n

Photo credit: Doug Iverson.

Laura Rambikur is an adjunct professor at Boston University’s School of Theology teaching graduate level courses on immigration and theology. She also works as a clinical therapist, serving survivors of torture, for the International Rescue Committee in Phoenix. She spoke of history and what makes it important today.

Family separation links all the way back to the transatlantic slave trade. What we’re experiencing today is baked into how this country really came to be. Immigration in this country is always been linked along racial lines, as well as economic empowerment for very specific groups of people in positions of power.

 We can’t begin to have a conversation on immigration until we recognize the history we participate in. The theological concept of Manifest Destiny is taught in our schools: the right to take advantage of, to conquer and to expand.

 This led westward expansion and cultural development specifically in the Southwest. This is important when thinking of boundaries and borders, especially when considering tribal communities that have been here more than 3000 years. Until the 1930s, tribal membership numbers were kept in the Arizona Game and Wildlife [designation]. Until 1970s, Native Americans had to pass a literacy test to have the right to vote. Immigration has always been about who is counted and who is not, always along racial lines.

 Today politicians use theology [quoting scripture out of context] in a very public way that affirms children being ripped from the arms of their parents.

 How do we participate in these policies whether we are aware of them or not?

Ella Rawls, daughter of an immigrant, is an immigration attorney working with low income immigrants in southern Arizona. Ella went through the types of visas and application process. For some, it may take 12 years.

Now in San Diego and El Paso, when they present at the border, they are no longer allowed into the US. They get a court date and are forced to go back to Mexico to wait. Courts are secretive and do not allow legal observers to view what’s going on. The level of success is very low unless they have access to immigration lawyers, who are often hard to reach and, if not working for a nonprofit, very expensive.

Sue Lefebvre is the author of No More Deaths and representative of the humanitarian organization by the same name based in southern Arizona. Their mission is: to end death and suffering in the Mexico–US borderlands through civil initiative: people of conscience working openly and in community to uphold fundamental human rights. More information on their website. They have especially been in the news over the last few years for search and rescue efforts in the desert, and providing aid by leaving water, food and blankets on migrant trails. Volunteers have been arrested while carrying out their duties according to their charter. Dr. Scott Warren was put on trial in federal court for harboring undocumented migrants, a felony, which ended in a hung jury. Some of the charges were dropped. But, as I’m writing this, he has entered retrial in Tucson and faces 10 years in prison if convicted. You can follow a daily log of the trial here.

Sue spoke about the impact on those living along the border, and hardships and deaths of migrants.

In 1994 NAFTA between the US, Canada and Mexico came into being and destroyed the cotton market in Mexico. Farmers began to move north. In addition, in 1994, they tightened measures at border entry. Many more began attempting to cross through the desert. Before 1994, there were a few deaths in the desert. In 2000 there were 1,600,000 arrests and 260 people died in the Arizona desert [and it’s kept climbing].

gallonsoutsidecourt-1038x576

Photo credit: No More Deaths.

Elea Ziegelbaum is a graduate of Prescott College and community organizer from northern Arizona who has focused on migrant and climate justice since high school. She spent several months on a research project collecting data on immigration enforcement in Yavapai County. In her talk she especially focused on the 287(g) program, an agreement between ICE and the Yavapai Sheriff Department. Few in the audience knew what she was talking about.

That’s because it’s secretive. It authorizes local law enforcement to conduct immigration enforcement, the highest level of collaboration possible, with ICE.

This is a completely voluntary agreement.

The main emphasis is to elevate detentions and deportations in members of the immigrant and undocumented community in any given area by creating a tight web that increases people’s chances of being arrested and deported.

Yavapai County has had the 287(g) agreement since 2008. The impact is hard to determine because the records are kept under wraps. They are not open to sharing arrest and deportation data. So, this is a conservative number. Since 2008, 1812 arrests can be confirmed.  Again, a conservative number. Considering how small our communities are, even this is a sizeable impact that has torn families apart.

 Diane Iverson, children’s book author and illustrator, opened the panel with a prayer she’d written. By the time she’d said the last words, tears were slipping down my cheeks…because, as a collective, we’ve fallen so short of the ideals she mentioned, and so many have closed their hearts.

Prayer for the Immigrant

 Oh God, whose name is love, we have a statue on our shore. She lifts her flame heavenward in a way that makes us proud to be American. Please make us worthy of her lofty ideals. Give us hearts willing to share the blessings of this country.

 Welcome into your peace the father and his child, face down on the river’s edge, who longed for the life we sometimes take for granted. Give us the will to free the little ones from their cages and into the arms of their loved ones.

 Be present with all those who work to create and enforce laws, that our nation may be both just and compassionate. Open our hearts that we may remember our own immigration story. For we were strangers in the land of Egypt, and yet here we are, in the comfort and safety of this room and this country by your abundant grace. Amen.

So, we are left with the questions mentioned in the beginning whose answers provide a platform to live by…

What does it mean to be human? How do we want to live? Who will we be to each other?

Categories: Compassionate Action, Global Consciousness, Indigenous Rights | Tags: , , , , , | Leave a comment

Blog at WordPress.com.

%d bloggers like this: