When two separate entities with measures of variance meet at an intersecting point and find their core elements to be the same, something indescribable occurs. Such an encounter, the inherent energy of one to the other, is called tinkuy in the Andean world. We learn of ourselves because of the other⎯who may seem to reside outside our zone of familiarity. We begin to understand where we can merge expressly because we begin to see what in the other is in ourselves, too. And we can heal when we allow that recognition. I see this in myself, and I see it in others. When it does and does not occur. I aspire to complete permission and presence. A deeply spiritual path, if you think about it, altogether possible.
Thomas Hatathli is one of the few remaining true Diné medicine men and Blessingway Chanters of his tribe. Last fall I was his patient during a healing session in Arizona. In the midst of it, I had a recognition.
When Thomas began to sing I closed my eyes. Before long I was lost to this world and entered the landscape this Chanter was weaving. Somewhere in there a thought swam up. I’ve heard this before. It sounds so familiar. I grasped to make the connection but couldn’t and surrendered again, letting the songs take me…
…As the last song ended, I opened my eyes and knew how the songs were known to me. Icaros. Just a few weeks before I’d been with Don Alberto Manqueriapa, a respected Huachipaeri-Matsigenka spiritual leader, again in Peru as he sang the icaros during the rainforest rituals that hold the same intent of the Blessingway Ceremony. A return to the natural order. They couldn’t be the same language. Yet they were. And they held the same frequencies. They were drawn from the same place…
I invited Thomas to come on this year’s Peru journey as a guest for this particular reason. So, when we were with Don Alberto in the high jungle of Manu and he began to sing his icaros during ceremony…and I heard Thomas’ voice on the air singing the same words in response…my heart lifted. Later, Thomas said the very same song existed in his tradition.
A few days ago, I received this note.
My trip to Peru was beautiful. I felt like I was guided in spiritual ways, what I saw in rainforest and jungle, is what I see when I close my eyes and do the earth prayer in Diné. I saw similarities in how we pray for connection and Hozho to earth, universe, mountain, water, darkness, early dawn, and rock formation.
I was taken in by the Q’ero natives and lifestyle because that is how Diné people used to live prior to 1970. A time diabetes didn’t exist and Diné knew how to survive and deal with problems. There is much to learn from Native people who remain steadfast to their roots and natural laws. The trip renewed my desire to help in spiritual ways through songs and prayers here at home.
Ahe’hee (thank you).
Tinkuy can happen with any form, any energetic relationship. Something timeless out of mind. An ancient song. A land. A person. The Cosmos.