Hopi

Update August 20: COVID-19 Emergency Relief for Hopi and Q’ero

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Kenosis Spirit Keepers is the 501(c)3 nonprofit extension of Kenosis.

This is a 7th and final update (now as of August 20) to our original announcement on April 4 sent through our newsletter and on Facebook. It contains our progress from April until the formal close of this drive. Updates are in blue below within our original announcement.

We have so much gratitude for all the support we’ve experienced in the way of funders, mask-makers, helpers, connectors and emotional bolstering in our great desire to serve these Indigenous peoples. Clearly, we could not fulfill our mission without you. You are life-givers. View our tribute.

Extension of Emergency Relief Drive through August 8 specifically to address food insecurities. Note: We will continue to forward funds for food purchase and delivery to Second Mesa when the donation notation designates this emergency program.

Dear Friends,
We have all been touched by the pandemic in one way or another. The Indigenous peoples we work with are also undergoing a state of emergency. In some ways, they are even more at risk due to their isolated locations with little access to food or protective equipment, and little to no medical care should they need it.
We are opening an emergency relief fundraising campaign now formally completed August 8 to do everything we can to help support them in this difficult time that is very real globally. We are specifically focusing on the Hopi and Q’ero people we work with due to our direct relationship. Hence, we have the most control over the needed funds and supplies reaching them.

   Please see the information below given to us personally after being contacted for help.

   To donate by PayPal or credit card, please go here. To donate by check or money order: Please make the check or money order out to Kenosis Spirit Keepers. Mail to Kenosis Spirit Keepers, PO Box 10441, Prescott, AZ 86304. In making your donation, indicate Hopi and/or Q’ero. If both are indicated, we will split equally unless you designate otherwise.

The full amount of your donation we receive goes directly to those in need.

Help for the Sacred Guardians of the World

Blessings of the Four Directions.Hopi Village of Shungopavi: Shungopavi is located on Second Mesa in northern Arizona. Mike Weddle, who is on the board of KSK, and I have had discussions with leadership members as to the situation and needs. The village has been closed. Non-residents are not allowed to enter. However, State Route 264 runs through the middle of the village.  Hopi residents must stay at home in order to be safe. There are three small stores. Any goods delivered have been immediately emptied again. Leadership has requested help to buy non-perishable food supplies, water and PPE (disinfectants, gloves, and masks) so they can allocate them to their people. They have confirmed they have a way to have these things delivered.

What we, Kenosis Spirit Keepers, have been able to do so far: On April 2, a check for $1000 was mailed to the Community Service Administrator (CSA) on Shungopavi to begin purchase of needed items. We sent a check for $2500 on April 13. From additional donations through this fundraiser, we mailed a 4th donation of $1170 on May 13.  Your donations will be sent  directly to the CSA to administer so they may fulfill their needs and manage allocation.

The CSA has advised they are first seeking PPE to protect their people, 265 homes. They’ve been unable to find a source within the US and had to resort to ordering from an overseas source. They are due to receive this shipment costing $12,000 on April 20. Once they meet this need, they will focus on food supplies. 

Food insecurities currently exist within Shungopavi and surrounding areas. First, it has come to our attention that a number of families and elders received inadequate food distributions. Second, residents have little to no income to purchase food due to loss of tourism during this pandemic. The village will remain in lockdown until the end of July. We are now partnering with Filmer Kewanyama and Wen McBrain Vansandt, both from Shungopavi, to ensure food boxes are delivered directly into the hands of those residents who need it most. We were able to purchase food and deliver to a total of 20 food boxes to elders and families on June 12 and July 11 . We will continue this effort through August 8 entirely dependent on donor generosity.

Additionally, masks  from Ohio mask-making teams – Pamela Seel Borgerding, liaison – have been mailed to our Shungopavi liaison for direct distribution. Between June 17 and July 17, 236 adult’s and children’s masks have made it into the hands of Shungopavi residents this way.

Between July 17 and August 15, we shipped 300 masks to Second Mesa donated by private mask-makers, Democratic Women of Prescott and Prescott Indivisible. We were also able to forward funds to Wen, our Hopi liaison, to purchase perishable goods and deliver to 8 households with elders and single parent families.

Original funding goal for Shungopavi: $6000

Added total funding to include support for food insecuties: $9000

Total funding support to Shungopavi as of August 20: $8407

Total in-kind donations of masks: Priceless

Going Home Shungopavi

Hopi Village of Lower Moencopi:  Lower Moencopi is the traditional village located down the hill from Upper Moencopi. Both villages are across the street from the Navajo town of Tuba City. Across the Navajo Nation, they have been hard hit. The lower village is the home to many elders, shut-ins and some families. A board member well known to me reached out for emergency relief. They are doing their best to keep their people home and safe. Food boxes provided to the lower village from another relief organization fell vastly short. Only 7 of 40 elders received food.

What we, Kenosis Spirit Keepers, have been able to do thus far: On April 10 a check for $1000 was mailed to the Board of Lower Moencopi to fulfill the immediate need to cover food for these elders, accomplished through Shamrock Foods. These funds came directly from the donation portion of tuitions from our delayed Spiritual Travel Program to Hopi from March, and an additional private donation.

We asked the Lower Moencopi board to identify any other near-term or immediate needs for their 87 homes, which includes an outlying area. Based on their updated need for additional food, disinfectant and protective equipment, they’ve requested an additional $1000. On April 20 a purchase of 300 masks was made from donations received and sent overnight delivery. These masks have been distributed to the village. On April 28, we were also able to purchase 24 8-ounce bottles of hand sanitizer with hand delivery to Moencopi for May 1.

Volunteers in my home area of Prescott, AZ and others in CA, OH and OR have truly stepped up support. To date, they have provided or sewn over 600 adult’s and children’s masks, 15 face shields and purchased hand sanitizer. An additional 500 masks were purchased and provided. Note: These are being distributed to Upper and Lower Moencopi. Once those needs are met for masks, any other masks sent will be shared with underserved Hopi villages.

The following is a primer on Lower Moencopi provided by Carrie Joseph of their Board of Directors.

Only 5% of homes have direct access (in-house) to plumbing and electricity in the Village of Moencopi. The majority rely on the spring source and three water facets located in the village for water. There is a central “bathouse” that includes six bathroom stalls and shower units that is shared among approximately seven families. One of the six is a handicap stall. For electricity, families rely on generators and propane fuel to light gas lamps. This type of living has always been a part of who we are; however, this virus is making us question what considerations will need to be made for the health of the community in the future. We continue to pray that our village community will continue to remain unharmed; however, with the daily increase in cases in our neighboring Navajo community we are taking necessary precautionary measures to protect our people. This includes closing our village to non-residents and hiring 24-hour security to patrol the village area to regulate village traffic and unnecessary visitation from non-village residents. 

 

Funding goal for Lower Moencopi: $2000

Total funding support to Lower Moencopi as of May 14: $2300

Total in-kind donations of masks and other PPE: Priceless


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Help for the Keepers of the Ancient Knowledge…the Children of Inkari

Hatun Q’ero of Peru: The remote village of Ccochamocco is located at 14,500 feet in the
high Andes. They live in stone huts with dirt floors. No electricity or running water.

I have been in contact with Santos Machacca, my Q’ero liaison who lives in Cusco. I have also consulted with Jack Wheeler of Xapiri located in Cusco. This is the situation…There is a strict quarantine nationwide until Apr 12, but expected to be extended. People in Cusco are allowed out until 6 PM to buy food. Military and police in the streets are controlling movement. There is no shortage of food in Cusco city at the moment. But there are collections of money to help feed the poorest. Indigenous lands are closed throughout Peru at least until the end of June. The Peruvian government did this quickly. There are info graphics going around the Indigenous communities explaining the situation. No Q’ero are known to have the corona virus at this writing.

QeroBoyWhile there is currently no shortage of food or supplies in Cusco, our Q’ero friends living in Cusco largely exist through tourism. There is none. The Q’eros of Ccochamocco are subsistence farmers living at survival level. Their crop is mostly potatoes. What limited monies they normally have comes through selling of their weavings, the same as those Q’eros living in Cusco. Again, there is no current tourism. There are 43 homes in the village.

This is what we, Kenosis Spirit Keepers, have been able to do so far: On April 1, a Western Union transfer of $500 was sent to Santos to divide equally among the Hatun Q’ero weavers 11 cooperative members living in Cusco to be spent on food. This, of course, is not nearly enough.

Immediately upon the opening of Indigenous lands again in Peru, now projected for end of August, we will organize purchase and transport of food and protective supplies up to Ccochamocco with the help of Santos and community leaders in the village. This is a measure we’ve accomplished successfully in the past in 2013 and 2015 under emergency conditions.

There is an average of 7 people living in each of the 43 tiny rock huts in Ccochamocco. Our hope is to raise enough funds to cover the 7-hour truck transport and a minimum of $100 per household worth of food.

I have confirmed there is no aid from the Peruvian government going to Ccochamocco. Nor are any of the isolated Indigenous peoples receiving any help by their government whatsoever. We ask your help to fulfill a much needed requirement for Ccochamocco: food.

As of the end of May we received word that food availability in Cusco has decreased and increased exponentially in price. We sent an additional $500 to help feed the Hatun Q’ero weavers living between Cusco and their villages. They are unable to get to their crops at their village fields due to the close of Indigenous lands, and have very limited income to buy food in Cusco. An additional $500 was sent on August 10 to the Q’ero weavers living in Cusco due to food insecurities.

We are currently awaiting word from the Q’ero village of Ccochamocco that they are ready to receive transfer of food supplies.

Total additional donations raised as of May 20: $7500
Total donations sent as of August 10: $1500
Tota donations raised as of  August 20: $6695

Kenosis Spirit Keepers is a grassroots, volunteer-run 501(c)3 nonprofit. We receive no grants but depend on your private donations and funds coming through the spiritual travel programs we co-sponsor with Kenosis, our mother organization, to fulfill our mission. Your gracious donation is recognized as a charitable contribution by the State of Arizona, and by the US Internal Revenue Service under Section 501(c)(3). The Kenosis Spirit Keepers, Inc. Federal Identification Number is 71-1038685.


Thanking you in advance for your generosity, compassion and support toward keeping Indigenous traditions alive. Please share this invitation and emergency appeal widely with friends and family. Please get in touch: 928-778-1058 or info@kenosisspiritkeepers.org with questions.

Be well. Stay well.

Carla Woody

Founder
Kenosis and Kenosis Spirit Keepers

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Categories: Emergency Relief Fund, Hopi, Q'ero | Tags: , , | 3 Comments

Hopi Qawinaq: Our People the Hopi

In March 2016 Maya Daykeeper Apab’yan Tew was sponsored by Kenosis Spirit Keepers as a guest on the spiritual travel program on Hopi. He was quite taken with his experience there and just sent me his thoughts. I want to share them here to show just little difference there is between any of us at the core level.

Apab'yan Tew

Maya Daykeeper Apab’yan Tew communicating to Hopi Land through his flute, March 2016.

There has been always a problem to determine what is Mesoamerica as such.  A territory? A cultural frame? A shared philosophy between related languages? Is it an absurd idea coming from a researcher’s desk? Maybe it’s just the obsession to try to classify everything!

When eating corn,  beans and chilis in the house of a friend, I feel no distance in my heart. Moenkopi, deep in what is now the modern United States, is ⏤for me⏤the town next to where I come from. But what am I saying? I’m from Guatemala! Let me say something: I no longer care about classification. The Hopi people are also my people.

We speak same way about the wind, the water, the air. We treat the bird, the snake, the rainbow, the rain…with respect. The living and the dead. Nobody knows where the link begins for us although Hopi elders retain their oral history about that. I believe what they say! Now, I ask my own elders: Did our brothers…some brothers…go to live far to the north?

I’m waiting for answers. And I will tell you what it is said here in my heart: It will come that we are the same people. Beloved and respected elders will speak  to us all again.

⏤Apab’yan Tew

Join us for our March 15-21, 2017 Spiritual Travel to Hopi: Sacred Guardians of the World to experience what Tat Apab’yan relays here.

Categories: Global Consciousness, Hopi, Indigenous Wisdom, Maya | Tags: , , | 1 Comment

The Grace of Ayni: How a Young Q’ero Man Journeys to Maya Land

There’s a point in spiritual development that—if we’re going any further—we recognize something so important that it will guide us the rest of our lives: It’s not all about us. It becomes a natural act to give back in whatever ways we can, large or small. Every time we do it’s an act of gratitude done—not with thoughts of getting something in return—but purely because it’s ours to do, representative of a deeper calling. I’ve written about ayni before, a practice embedded in the way of life in the Andes and other Indigenous cultures. Ayni is a Quechua word loosely translated as sacred reciprocity, a way of living within the universal law of balance and flow.

Ayni travels anywhere in your life: family, friends, those you know little or not at all. Acknowledgement to the Creator, Mother Earth, the ancestors and guides—those seen and unseen—comprising all the threads of this tapestry we call existence. It’s the validation of your presence in its make-up, a particular insight to global consciousness.

The practice has long been a focus in my personal life through what I’ve learned by consistent contact with Indigenous ways. I’m especially invested in exposing participants of my spiritual travel programs as I can—by writing about it, speaking of it and embedding automatic ayni within tuitions that goes to help support the spiritual leaders and their families who have offered their hearts to us. And it goes into the communities to benefit people the travelers have never met.

I make this point because it’s not a natural part of Western culture, which is particularly evident lately. We must be taught that ayni is ours to embrace so the world becomes a better place. In the last few years, I’ve become much more vocal about all this. I talk to people about standing beside me in this work. It does take a global village. Through Kenosis Spirit Keepers, we’ve created Kinship Ambassadors recognizing individuals who are supporting our initiatives in various ways. Our Kinship Circle acknowledges collaborative organizations we’ve worked with to jointly further our common missions.

A wonderful thing has unfolded over the last few years, something that makes my heart sing. Folks are stepping forward to support or completely sponsor areas of the work. They understand the value through their own experiences. I cannot begin to tell you how much it means that they are joining with the vision. This is ayni in action.

With this preface, I want to share a story leading to the most recent occurrence. During the 2014 Heart of the Andes program, we visited with Q’ero friends in Ccochamocco. We spent our days in ceremony, surrounded by the children, awestruck by the power of the land. Ccochamocco is a small, isolated village high in the Andes at 14,500 feet. Residents live in stone huts, with none of the most basic services we have, their alpaca close by. Life is hard there. Yet in its simplicity, in ayni with each other and Pachamama (Mother Earth), the Apus (sacred mountain spirits), Mama Killa (Mother Moon) and Inti (the Sun), these are some of the most peaceful, connected people I’ve experienced. Power is delivered through their natural reverence for all things. We can learn a lot from them.

Our first day in Ccochomocco, a young man made the point of introducing himself to me. He was 17 years old at the time. His name was Santos, son of my old friend Don Domingo, a respected paq’o (shaman or traditional Wisdom Keeper) that I’d first met 20 years before. A few years ago he passed suddenly under unexplained circumstances, a tragedy his family still struggles to endure. It was evident this young man was suffering his father’s absence. He stayed close while we were there, and proclaimed he would follow in his father’s footsteps to undertake the path of the paq’o himself. He meant it. It’s not a light commitment. It’s one of endurance and duty to community, in service to the Cosmos. He set aside his given name Santos and took on a new one: Salqa. In Quechua, Salqa (or Salka, another spelling) means ‘undomesticated energy’⏤the word given to the chaotic energy of The Great Mystery that distills into pure intent.

The next year I arranged a pilgrimage starting outside La Paz, Bolivia and ending in Cusco, closely replicating the initiation journey of the first Inka couple Manco Capac and Mama Ocllo. Directed by their father-god Viracocha, they sought a most holy place to build a city—a place of the sun and navel of the world. As part of this program we sponsored five Qeros and one Hopi along the path of their origins. I made sure that Salqa was invited. I felt it important that, if Salqa was going to commit himself in this way, then it was key for him to know, at this young age, the place of his spiritual origins.

He was thrilled to be part of this journey. Innocence and humility are part of his make-up. He was so eager to learn. Janet Harvey, a return traveler from North Carolina, remembers him this way:

Salqa and I stood listening to our guide describe the significant areas at Raqch’i, the temple of Wiracocha. The guide mentioned one place as the ‘ushnu.’  “Isn’t that a word for ‘navel’?”  I asked. Both of us checked the guidebook he had purchased to find this place on the map. Instead, we became transfixed on the photo of a sculpted image of Viracocha. One of many moments shared with this young/old, playful, wise, curious, creative, helpful, encouraging (for those of us hiking UP the steep path), smiling, thoughtful young man.

During this 2015 pilgrimage I experienced a vision during despacho ceremony that will shortly come to pass in 2016: Qero, Maya, Hopi and Aymara journeying together all the way from Bolivia culminating in Ccochamocco in the high Andes of Peru. But secretly I also held another vision: to bring a Qero paq’o to Maya Land in 2017 to meet those relations in their home environment. A Hopi Wisdom Keeper is already slated to join us there as normal. I had no idea how this would come to pass but have learned to trust and set it aside. The details were not mine to arrange.

This May, out of the blue, I was contacted by another return traveler inquiring about the possibility of sponsoring Salqa on the Maya program in January. Terry Waters of Colorado told me she’d intended to set her reasons for making the suggestion down in just a few paragraphs…and wrote a few pages instead. They were heartfelt. In part, she wrote:

…During our ceremony in Raqch’i Salqa so powerfully expressed himself, clearly from his heart, in the English he’d just learned. His words will remain in my memory. It was like music to my soul…Our Q’ero friends planted blessings in my heart that just keep growing, and I experience this young man as a fine representative of his people, someone who will do great things and impact many souls.

Salqa Apaza

Salqa (left) breathing prayers into a kintu during 2015 despacho ceremony outside Cusco. Photo courtesy of Diane Grupe Marshall.

As ayni took the lead, things were on the wind and developed quickly. In just a few days it was settled. A group of women who traveled with Salqa in Bolivia and Peru bonded together to sponsor him to Maya Land this coming January.

Salqa Bolivia

Salqa Apaza (foreground) on the Island of the Sun, Bolivia, during the 2015 Bolivia-Peru pilgrimage. Photo courtesy of Diane Grupe Marshall.

Diane Grupe Marshall of Montana shared with me:

Salqa is so kind, compassionate and mindful of his traditions. But he’s also becoming aware of today’s challenges and need to preserve those Q’ero traditions.

Maya Daykeeper Apab’yan Tew has agreed to act as his “spiritual father” during the entire January journey. Indeed, he’s delighted to take him under his wing with great anticipation. Since Tat Apab’yan will be on the Bolivia-Peru journey in September-October, they will have opportunity to make a connection in advance. Such mentoring will be a blessing to witness, and I know will add so much for all of us as we hold the space.

As for Salqa, he accepted our invitation and wrote:

 It is a magnificent idea! I will be preparing for such a trip from this early time. I would like to share our customs and traditions…Andean spirituality of the Nation of Q’eros. I am happy to read this message! Thank you for giving me the opportunity to travel and get to know other countries and get to know the Maya brothers. Greetings from the distance and many hugs for you.

Ccochamocco

Q’ero village of Ccochamocco in the Cusco Region of Peru. Photo courtesy of Carla Woody.

And so…this is the story…how the young paq’o Salqa Apaza will make history by being the first of his people to share traditions with Maya leaders in their home communities in Chiapas, Mexico.

And how the grace of ayni has a life of its own and travels on.

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You are invited to join us on this important, history-making journey, January 18-28, in Maya Land, and support the tutelage of this young Qero Wisdom Keeper. Be part of the global village.

 

 

Categories: Global Consciousness, Gratitude, Hopi, Indigenous Wisdom, Maya, Q'ero, Spiritual Evolution | Tags: , , | 2 Comments

A Vision Comes

On the second day of our time on the Island of the Sun in Bolivia an opportunity presented itself. Local Aymara spiritual leader Mallku Roger Choque offered to take us to a closely held sacred place, one little known to outsiders where even few locals venture. The ancient ceremonial purpose of the site off the Island of the Sun was verified some decades ago when archaeologists found ritual artifacts on the lake bed at its base.

Clearly, this was another gift being handed to us. The first gift occurred the day before when sponsored Hopi guest Suhongva Marvin Lalo had discovered the Hopi migration petroglyph on a huge stone slab at the ruins of Puma Punku, outside La Paz—significant validation of the Hopi migration path. My spiritual travel group also included five sponsored Q’ero Wisdom Keepers making this journey to return to their Inka origins, as well as participants from across the US and Canada.

Given the cue by Mallku Roger we descended from the high point where we were lodging to the boat below. Not long after we headed out, waves washing behind us, this Aymara paq’o, or medicine person, laid a large weaving out on the floor of the boat’s front interior. Crouching down, he removed items from his bag. Soon it became apparent he would be leading a despacho ceremony, a prayer offering. Others squeezed around the altar, getting as close as we could in that cramped space.

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Mallku Roger Choque. Photo credit: Carla Woody.

And a memory surfaced, one of being on a boat and, so much the same, engaged in despacho ceremony the previous year on a private journey with a few friends. But that time we had been leaving the Island of the Moon, ancient site of the Mystery School for Inka priestesses. And after our prayers were all placed in the despacho, and it was tightly wrapped, I was beckoned outside to the boat’s back deck. The package was placed in my hands. I remember standing, watching the waves recede as we plowed through the waters. Raising my hands I released the bundle to send it arcing over the waters. Time slowed down. It seemed to hover for a few moments before slipping into the lake…and some kind of energy was emitted. We all felt it. I tried not to engage my mind then about what it might mean, if anything.

I came back to the present as one of my Q’ero friends stood before me offering me a kintu for the Pachamama—Mother Earth—coca leaves in proper placement. Taking them into my own hands, I began breathing my prayers into the coca. Another kintu was given for the Apus, the mountain spirits. My friend came back to receive the kintus that would be placed in an earthen vessel, along with the others. I gazed out at Lake Titicaca, so incredibly vast, then turned my attention back to the ceremony.

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Despacho ceremony on Lake Titicaca. Photo credit: Carla Woody.

And in that split second, a vision distilled. I say vision but can I say a precise image appeared? No. It was more a sense that something was being woven together. Can I say that I was given a commandment? No. But I was receiving a precise direction. It produced the feeling of something inside settling and becoming solid. A calling I didn’t question. But it still involved asking permission. I sat there with the knowledge.

By then the boat had approached our destination. But first the vessel that held all our prayers and blessings was lowered carefully into the shallow water and came to rest.

That night after dinner I asked Hopi, Q’ero and Aymara spiritual leaders if they would gather in circle with me. I told them of the vision I’d received during ceremony: to invite Hopi, Q’ero, Aymara and Maya Wisdom Keepers on a pilgrimage in 2016 nearly replicating the one we were making this year from Bolivia to Peru with one difference. The culmination would be on Q’ero. While others have brought different traditions together in various locations on a much grander scale, the direction I’d received involved a journey of an intimate, humble nature. I felt that others across the lands who would assist in holding such a space for this pilgrimage would emerge to support it. I asked the Wisdom Keepers if they would tell me what thoughts they had. One by one they spoke agreeing wholeheartedly with this vision.

Only Mallku Roger was silent. When all had finished speaking their piece, he turned to Marvin, our Hopi guest, and said in a strong voice, “I see your pain. And I have the same pain. Your pain is all our pain.” He gestured around this circle of his Indigenous brothers. “We are to help each other. I will never abandon you. We will never abandon each other.”

He spoke at length on the Eagle Condor Prophecy, then turned to me. I swear his eyes bored into my very soul and wouldn’t let me go. “This is like a weaving. We cannot do this alone. There are those who are connectors, people who help. Your vision is correct.”

In that moment, the last vestiges of doubt that periodically played inside my head over the years about the work I’ve dedicated myself to…when I’d get tired…when my faith got called into question…when it seemed like I was swimming against a tidal wave with little forward motion…dissipated.

Later I wondered if last year—when I slipped the despacho into Lake Titicaca—something had been set into motion. One more evolution. Each time it’s never about predicting what is to come as a result. One can’t. But it is about engagement…full engagement to the calling.

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To read about the discovery of the Hopi migration petroglyph at Puma Punku and more background, go here.

To learn more about the 2016 Heart of the Andes spiritual travel program in Bolivia and Peru, the intimate pilgrimage honoring the Eagle Condor Prophecy as noted in this writing, go here.

 

 

Categories: Global Consciousness, Hopi, Indigenous Wisdom, Maya, Q'ero, Sacred Reciprocity, Spiritual Travel | Tags: , , , , | 2 Comments

A Hopi Discovery in Bolivia

It was the first day of The Heart of the Andes. This year’s spiritual travel program included Bolivia as our starting point with culmination in Cusco, closely replicating the initiation journey of the first Inka couple Manco Capac and Mama Ocllo. Directed by their father-god Viracocha, they sought a most holy place to build a city—a place of the sun and navel of the world.*

Prior to setting foot in Tiwanku, said to be the Creation Place where Manco Capac and Mama Ocllo first emerged, we made a stop. On a high windy ridge overlooking the area—a ritual site— Q’ero paq’o friends led a despacho ceremony. Offering sacred cornmeal to each of us, Hopi Suhongva Marvin Lalo made his own prayers to the land as we all released our intent to the winds.**

Marvin had begun to share his feelings and his mission for coming on this journey.

Hopi Elders talk about and remind generations after generations of Hopi oral history, including the migration stories of various clans after the flooding of Palatkwapi, a unknown ancient village located somewhere in the south. Exact routes, established villages, and events have long been forgotten with time. Still, ancient ceremonies remain intact with clans responsible for carrying religious ceremonies through thousands of years of migrations to present-day Hopi villages where the ceremonies are still practiced today.

The Heart of the Andes journey offered an opportunity to connect with ancestral history, to visit the land of the ancients and its descendents, the Q’ero. To what extent my experience would take me, I didn’t know. The first despacho ceremony, I experienced a strong connection as I was presented with a Chakana; a sacred stone necklace and woven cords tied to my wrist. I gave thanks with offerings of my hooma.

At Tiwanku, Marvin already noted the possibility of his own people having set foot on this land. We wandered the ruins, a place of ancient mystery. We were all especially moved in a ritual square, the interior lined with stone faces—a portal perhaps.

Finally pulling ourselves away, in the last half hour before closing we ventured over to an adjacent site. Puma Punku may be the biggest mystery of all. Some conjecture it may have been a docking point, as thousands of years ago Lake Titicaca also covered this area. Now what was left were huge toppled stone slabs and much smaller structures fashioned with extraordinary precision … seemingly impossible for those times. It cannot be explained to this day.

And it was here that Marvin—who had traveled south all the way from Hopi Land on a mission for signs that his people had passed this way—found the Hopi migration petroglyph. The one that was known to point the way to his ancestors. The one that pointed north.

 

Atypical of other petroglyphs I’ve seen all over the US Southwest or elsewhere, it was large. I’d say three feet, maybe more. Also curious, there was a large serpent petroglyph in front of it, as though verifying the direction.

Even that large, it was easy to miss. The sun was at that point in the day when its rays glare as it’s headed toward the horizon ready for the night. Light bounced off rock surfaces, washing out details. Even with sunglasses my eyes were at its mercy. I missed it.

But not Marvin. He zeroed in on a symbol he knew to be his people’s…and his hair was on fire.

Hopi Migration Symbol

Hopi migration petroglyph at Puma Punka, black and white to better view. Not pictured in its entirety. Nor is the serpent petroglyph pictured. Photo credit: Janet Harvey.

What does this mean exactly? In 2008 Hopi Harold Joseph came on our program that included Puno. On the Peruvian side of Lake Titicaca, we went by boat to the reed islands. There Harold saw the reed boats with serpent heads that he knew from Hopi oral history. He took a replica back to Hopi to show his father-in-law, the last great oral historian of the Tribe…who got tears in his eyes when Harold presented him with an artifact that he already knew.

For Marvin and his Elders, how do you explain the presence of the Hopi migration symbol at Puma Punka if the Hopi had not been there? He talked with excitement of sharing this discovery with the Elders. When our guides spoke of a great city that once existed in this region, now lost, and the great flood that took it, he listened. Geologically, it appears valid. The same story exists in his oral history. The locals even raised the idea that the place we know as Atlantis and the great city they cite are the same.

After we came home, Marvin offered his words, to be included in this documentation, more overview of his time with us in a land he found not to be foreign to him.

The Q’ero and spiritual guides honored me by inviting me to sit in on the ceremonies and observe. I recognized the po.nga (altar) and offerings to be similar to Hopi. At one point I was asked to pray with my hooma for them: to ask the deities’ especially Hopi to help and assist the people to prosper. I quietly prayed, gave offerings of hooma, drank the cool tasty water and bathed symbolically at the springs.

Each day I visited archeological sites with our group and host. Visiting the great Titicaca Lake, to hear a local legend of a great city, which was flooded thousands of years ago sitting at the bottom of the lake. The more I saw, the more I was reminded of how the structures, stone walls, the land and historical stories are similar in the Hopi Southwest. The migration symbol is common to the Southwest but seeing it in South America helps support our Elders’ stories of Hopi migration from the south: ‘Palatkwapi.’

Suhongva Marvin Lalo

Suhongva Marvin Lalo, Island of the Moon. Photo credit: Carla Woody.

When we know our origins, it grounds spiritual identity. We know our place in the world through all the places our people traveled, the ground their feet have touched. It goes beyond mere belief. I’m not sure the word ‘faith’ is even sufficient.

And when you’ve followed something that you know, even as you don’t know what’s ahead or why…and it comes to some kind of fruition in a way you couldn’t even have imagined…that instills something for which I have no words.

That’s what happened for me on this journey. Next year it will be ten years since an eagle and condor flew together overhead at Huaypo Lake outside Cusco after a despacho ceremony with Q’ero friends. And I had an immediate vision of bringing Hopi people to Peru on my 2007 program…not knowing any Hopi…not knowing it was their migration path…not knowing how it would ever happen…not knowing of the Eagle Condor Prophecy.

I have no words.

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* Viracocha, Creator-Sun God, is also known as Inti.

** Q’ero paq’os (meaning priests, mystics and/or wisdom keepers) traveled to Bolivia from their home in the high Peruvian Andes as sponsored guests and experience the site of their origin for the first time. At important points in the journey they guided despacho ceremonies, a prayer ritual.

Suhongva Marvin Lalo of Walpi, First Mesa in Northern Arizona was our sponsored Hopi guest for the purpose he mentions in this article. Marvin consults for the Hopi Cultural Center in validating sacred sites and artifacts.

For more on why Kenosis Spirit Keepers has been sponsoring Indigenous guests on our spiritual travel programs, go here.

 

Categories: Gratitude, Hopi, Indigenous Wisdom, Spiritual Travel | Tags: , , , | 6 Comments

Spiritual Travel to Hopi, March 2-8

If you’re subscribed to The Lifepath Dialogues, then I’m guessing you’d be someone who would engage in our upcoming program on Hopi in Northern Arizona—such an experience unlikely available to you on your own. Only in the last two years has it been possible to hold this in-depth program…in all respect…sanctioned by the Hopi religious leader.

Hopi TEW KSK Final-low

Since 2007 the nonprofit I founded, Kenosis Spirit Keepers, has been sponsoring Hopi Wisdom Keepers on spiritual travel programs to Bolivia, Peru, Guatemala and Mexico to reconnect with their relations from their migration path up from South America.

Now for the first time, we are sponsoring an Indigenous relation of the Hopi from outside the US. We are honored to bring Apab’yan Tew, Maya Daykeeper, spiritual leader, dancer and musician, to Hopi to share traditions and witness similarities to his Maya traditions as the Hopi have in his own homeland.

Apab'yan-15-1

These are spiritually-oriented programs, also supporting preservation of Native traditions in danger of decimation. In fact, a tuition portion of all spiritual travel programs are tax-deductible for that purpose. The elements are carefully put together to give you an experience that builds upon itself…and continues to evolve long after you’ve returned home.

For more information or to register, go here. Any questions or comments are always welcome. Feel free to contact me directly. Registration deadline is January 29.

Categories: Hopi, Indigenous Wisdom, Maya, Spiritual Evolution, Spiritual Travel | Tags: , , | Leave a comment

Spiritual Travel to Hopi: Sacred Guardians of the World

Going Home Shungopavi

Special Announcement

Spiritual Travel to Hopi: Sacred Guardians of the World

March 2-8, 2016

Immersion Experience in the Hopi Way of Life.

Early registration discount until November 6.

We are pleased to announce our Spiritual Travel Program to Hopi: Sacred Guardians of the World. This is a rare opportunity to experience Hopi Spirit Keepers in their homes, hear the ancient stories, visit hidden sacred sites, learn about medicine ways and attend the Night Dances, all that weaves the very identity of the Hopi people as guardians of the world. Only recently has it become possible to be invited to an immersion experience unlikely to have on your own.


Aoab'yan TewSponsored Maya Guest

Apab’yan Tew is an Ajq’ij, a Day Keeper, spiritual guide, dancer and musician, of the sacred K’iche’ Maya tradition from the village of Nawalja’ in Sololá of the Guatemalan highlands. Sought after as a speak and consultant, we are fortunate to have Tat Apab’yan traveling with us as translator of Maya traditions as they may relate to Hopi ways.


Response to our previous programs has been overwhelming. The group size is limited to maintain respect and the intimate nature. A portion of tuition is tax-deductible to help preserve continuity of Native wisdom traditions through the initiatives of Kenosis Spirit Keepers, the nonprofit extension of Kenosis. More information, including detailed itinerary, tuition and bios, is on the website.

Registration deadline January 29. Early registration discount until November 6. Register now to hold your space! For questions call 928-778-1058 or email.

Blessings of the Four Directions.

Categories: Hopi, Indigenous Wisdom, Maya, Spiritual Evolution, Spiritual Travel | Tags: , , , | Leave a comment

Learnings from Hopi: What Is Your Blue Star?

Since 2007 Kenosis Spirit Keepers has been sponsoring Hopi Wisdom Keepers on my spiritual travel programs to reconnect with relations along their migration path from South America.* As much as it’s been spiritually meaningful to them, it’s been an extraordinary privilege for the rest of us on those travels to witness how they find proof in the common symbols, creation stories and even Indigenous language in Peru, Mexico and Guatemala, letting them know—indeed—those were their origins.

One of my favorite memories from Peru is when Harold Joseph met Don Miguelito, an Elder who only spoke Quechua. Yet Harold understood him. Another is when the reed serpent-shaped boats on Lake Titicaca excited Harold. He brought a replica home and showed it to his late father-in-law, the last Hopi oral historian of his clan. Char Joseph told me of her father’s response, “It made him so happy! It proved to him that our stories are real!” All Hopis who have come on the Maya journeys as well have made the connection between the Jaguar Twins in Maya traditional stories and their own, along with many other commonalities.

When such things happen it supports spiritual grounding. Something intangible finds its inherent slot. It’s part of identity and who we are in the world. For so many of us today, ancestry is unclear… lost to time or hidden.

I can easily link my own migrations through this lifetime that have brought me to where I am today. But what about lineage? Mine is a mixed bag. Some can be traced back to the late 1700s through records that tell of my Irish and English ancestors’ wanderings from place to place. However, there’s a good chunk of my heritage only known through veiled family stories or random comments … untraceable. During the first half of the last century, my people were taught to be ashamed of their Native origins and perhaps attempted to pass for something they weren’t. And in earlier years, they were just trying to keep their lives.

What we know of our roots and what we don’t commingles and informs the stories we choose to create through the making of our own lives. And we can pay attention to what runs in our blood that needs no proof.

Pam Hale Trachta, a spiritual mentor and author of Flying Lessons, participated in my Spiritual Travel to Hopi program in March. She’s written a beautifully informative article that encompasses what I’m writing about here: Hopi migrations and our own guiding light.

What Is Your Blue Star?

Blue Star

Blue star petroglyph. Photo: Pam Hale Trachta.

The Hopi people we met in Arizona on a spiritual tour with Carla Woody allowed us to see and photograph a petroglyphic symbol of a blue star that appeared long ago, to signal their way home. The story they told us was that when they emerged through a sipapu or opening in the earth in northern Arizona, they met Masau, the guardian of the earth, who told them they could inhabit this world if they would abide by his instructions…He told them to make migrations into the four directions, and after spreading far and wide he told them they would be signaled back to the place of their emergence… Read more.

Pam also wrote about precious time we spent in the Harold and Char’s home. I wanted to include this, too, as added reading to convey how special it is to be invited.

Hopi Feast

Post-ceremony breakfast feast. Photo: Pam Hale Trachta.

A Hopi Feast

On a literal level, this feast was prepared for us by Charlene Joseph, a Hopi woman from the village of Moenkopi. We were welcomed into her home to learn about the Hopi way of life, which is all about Spirit. Perhaps you can’t see Spirit in the photograph, but it is the major ingredient–the primary flavor in every event, every “dish” that is part of her family’s life…This feast is a tradition the morning after the night Kachina dances, which we were privileged to attendRead more.

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*I founded Kenosis Spirit Keepers, the nonprofit extension of Kenosis, in 2007 to help preserve Indigenous wisdom ways.

Categories: cultural interests, Hopi, Indigenous Wisdom | Tags: , , , , | 1 Comment

Pilgrimage

Pilgrimage infers travel, a journey undertaken with intent—not as a lark, although fun can be a part of it. Sometimes the mission is known ahead. Or it’s discovered along the way. Just as true, it may only be in hindsight, a lengthy time passed from the conclusion, that all comes into focus. Ah, there’s the reason I went…

One thing is certain. It’s a passage made with holy purpose, and you must leave the homeland in order for the pilgrimage to occur. I’m using the word ‘holy’ for a reason. It’s a term people usually back away from because of its connotations, often for the same reasons ‘pilgrimage’ is given wide berth. Here I’m using both for common purpose, giving them due because they take us to a place we normally don’t dwell.

To undertake a pilgrimage, your soul must come through, reaching out from that core level. It’s a call to engage, go deeper. It’s a yearning to venture into the unknown. Some conclusion is sought. It’s time to step beyond a threshold, out of the status quo.

Your soul is offering the invitation. But it’s your everyday self that has to accept it at some level because…

 You’re offering yourself up to a foreign land…

Little is likely to be what you’re used to…

There’s certain to be physical, emotional or mental discomfort—maybe all three!

And it’s through such radical departure that you discover what you’re made of—sometimes quite the surprise. As a result, you’re enlivened. Your constructs are stretched. You’re taken beyond your limits. Your new world emerges.

Sometimes folks attempt to fool themselves into it by saying such things as:

 I’m expected to do it.

I’m here to support my spouse…friend…(fill in the blank).

That’s a place I always wanted to visit.

 Whatever it takes to get you there is fine. In the end, there will be certain recognition for most:

 This is spiritual travel. And it’s pure medicine.

In early November I returned from The Heart of the Andes during which we made a pilgrimage to the Q’ero village of Ccochamocco, perched at 14,300 feet.* Harold Joseph, a Hopi Wisdom Keeper from the village of Shungopavi, Second Mesa, Arizona, was sponsored by Kenosis Spirit Keepers as an emissary for his religious leader Lee Wayne Lomayestewa with a mission to request prayers from the Q’ero community for continuity of threatened Hopi traditions. Harold said, “The Q’ero spiritual leaders make strong prayers!”

There is no road up to the village. In order to get there we sometimes rode on horseback, much of it walking through some of the most beautiful and steep landscape I’ve experienced. Harold stopped a number of places on our journey to give his own prayers and leaving offerings, as well as during despacho ceremony during our time in the village.* We were truly privileged to be part of all of it.

Hopi Harold Joseph (rt) during despacho ceremony with Q'ero spiritual leaders. Photo credit: Sage Garrett.

Hopi Harold Joseph (rt) during despacho ceremony with Q’ero spiritual leaders. Photo credit: Sage Garrett.

The highest point to and from the village is 16,000 feet before descending. On our return, as some of us were already ascending, I began to hear a voice echoing from the valley below, calling forcefully every few minutes. I couldn’t understand the words or see who it was. Later I learned it was Harold giving us all a message that Hopi Spirit Keepers used with each other during times of challenge in the kiva, after many long hours of prayer or enduring inclement weather during ceremonial dances.

Be strong!

Pilgrimage to Ccochamocco

The highest point at 16,000 ft on the pilgrimage to Ccochamocco. Photo credit: Carla Woody.

Return from Q'eros.

Returning from Q’eros. Photo credit: Carla Woody

He said it’s meant to strengthen spiritual warriors, to remind them they’re doing what they’re doing for more than just themselves. They’re doing it for their community and more…for all humanity. I will never forget Harold’s message bouncing from mountain to mountain.

After we were home for a few weeks, Harold sent me a note about our spiritual travel journey: “The effect on my life has been enormous in terms of the spiritual connections that was made in behalf of the Kikmongi.*** The awareness that we are spiritually connected to creators and keepers of life: Katsi. No changes in my life but emphasis on the importance of carrying on my responsibility as a Hopi and its ceremonial practices that rejuvenates life here on Mother Earth and the Universe for future generations.”

Harold Joseph. Photo credit: Sage Garrett

Harold Joseph. Photo credit: Sage Garrett

In early May I will begin walking the Camino de Santiago, a 500-mile pilgrimage in northern Spain. My old friend Oscar Panizo is going with me. People ask me why I’m doing such a thing. I can’t honestly give a concrete reason. I just know I’m called to undertake it. The whisper had been hovering in the background for a while, and now is the time.

I also know without a doubt: I will repeatedly hear echoes through time—Harold’s voice encouraging me.

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*The next Heart of the Andes will be October 23-November 5, 2015 and include Bolivia and Peru as a special initiation journey mirroring the path designated by Viracocha, the Incan Creator God. Six Q’ero Spirit Keepers have been invited to accompany us in a pilgrimage that will take them back to their origins. A portion of tuition is tax-deductible to support their sponsorship.

**A despacho is a prayer or blessing bundle made in ceremony by Quechua and Q’ero peoples of the Andes.

*** Kikmongi is Hopi for religious leader.

 

 

Categories: Hopi, Q'ero, Spiritual Evolution, Spiritual Travel, Travel Experiences | Tags: , , , , , | 5 Comments

Spiritual Integrity and Preservation

In 2009 an important tradition began, first started by Hopi elder Harold Joseph who accepted an invitation to accompany me on my spiritual travel program Entering the Maya Mysteries. As his religious leader’s emissary, the purpose was to reconnect with relations, those from Hopi migration paths. When I make these invitations on behalf of Kenosis Spirit Keepers, it’s without expectation of outcome. I’ve come to know that as long as we within the circle hold the container sacred…what fills it is rich, often with significance I never could have predicted.

The effect Harold had on Don Antonio Martinez, the last Lacandón Maya elder maintaining his timeless traditions, during a very vulnerable time is well documented in my article The Last Spirit Keeper available for download here. Equally significant are the indications Harold saw during our travels through Mayalands that validated his people’s oral history and common thread with these relations of the south. At certain sites he made offerings and prayers. Over these years several other Hopi Spirit Keepers have replicated what Harold started.

Don Antonio Martinez and Harold Joseph

Don Antonio Martinez and Harold Joseph at the Lacandón Maya village of Najá in 2009. Photo credit: Darlene Dunning

This coming January, Merle Namoki, Sun Forehead Clan, from Shungopavi, Second Mesa will continue the tradition, strengthening the bridge of relationship and respect, laying down prayers. A few years ago, Merle said to me, “…We all need to pray to keep our Mother Earth and Father Sky in balance…”

Mike Weddle is a member of the Kenosis Spirit Keepers’ board who, for more than twenty years, has immersed himself in the sacred ways of the Maya of Guatemala. In his essay Are the Maya and the Hopi Two Branches of the Same Ancestral Tree, he compiled examples of common practices linking the two. He also talked about the protectiveness that Hopi people have over their sacred traditions—in order to preserve them.

The intent I hold for spiritual travel has remained the same from the start. It is not to co-opt Indigenous traditions. It is to offer respect through our presence and to hold space that these sacred ways continue. Merle stated the need so well. If in the process we visitors are deeply touched—and we are—we bring this difference home. Who we are in the world is influenced…and felt by our families, friends and communities. Core spiritual elements are strengthened.

The anniversary of an important date is coming up for me. In late Spring 2008 I held my breath as I opened an envelope from the IRS…and exhaled with great relief to see that Kenosis Spirit Keepers was given status as a charitable organization, our nonprofit extension. It was signed and dated October 15, 2007.

Kenosis Spirit Keepers logo

In this post about the continuity of traditions, I also want to express much appreciation to those who have made donations over the years, and certainly to those who have traveled with me…holding reverence, making the circles and sponsorships possible. Through your spiritual integrity, this work continues. Last but certainly not least, the folks who have served on the board since the inception of Kenosis Spirit Keepers, worked hard and assisted with direction and decisions…I have gratitude.

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If you are drawn to support connections between the Hopi and Maya peoples, join us January 18-28, 2015 in Chiapas, Mexico for Entering the Maya Mysteries. A portion of tuition is tax-deductible to support the travel of Hopi Merle Namoki and the humanitarian healing work of Don Sergio Castro in impoverished Maya communities.

To read more about the unusual occurrence that inspired the founding of Kenosis Spirit Keepers see The Ninth Evolution of the Spirit Keepers Journey (with video).

To learn more about the Maya worldview, listen to an excerpt of my interview with Tat Apab’yan Tew, K’iche Maya Daykeeper, who is part of the Maya spiritual travel program.

 

Categories: Gratitude, Hopi, Indigenous Wisdom, Lacandón Maya, Maya, Sacred Reciprocity, Spiritual Travel | Tags: , , , , , , , | Leave a comment

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