Healing

Series Review: Sacred Journeys with Bruce Feiler

In December, PBS aired a series called Sacred Journeys with Bruce Feiler. Given that I offer spiritual journeys myself, it caught my attention. Bruce Feiler is the bestselling author of several books on religion and contemporary lifestyle, as well as New York Times columnist for This Life in the Sunday newspaper. In the program, he goes along with US travelers to six separate sites around the globe as they participate in sacred gatherings and pilgrimages. As viewers we get hour-long glimpses of:

  • Lourdes, France where the young peasant girl, Bernadette Soubirous, claimed the Virgin Mary appeared to her over a period of time in 1858;
  • A 750-mile pilgrimage route on the Japanese island of Shikoku to 88 temples and shrines honoring the esteemed Buddhist monk Kobo-Daishi, responsible for bringing Buddhism from China in the 9th century;
  • The holy sites in Jerusalem encompassing Judaism, Christianity and Islam;
  • The annual Hajj pilgrimage to Mecca in Saudi Arabia, which mirrors Muhammad’s return to his home as leader of the new Islamic religion;
  • The Kumbh Mela, the largest religious gathering in the world, occurring every 12 years at the intersection of the Ganges and Yamuna Rivers in Allahabad, India;
  • The annual festival of Osun-Osgobo in Osogbo, Nigeria, honoring the goddess of fertility, Osun, of the Yoruba religion.

All features in this series are worth the watch. They’re inspiring and caused me to look at my own reasons for pilgrimages I’ve taken…and the one I’m preparing to take.

The Lourdes segment focused on the annual International Military Pilgrimage that has been ongoing since WWII. This filming showed US veterans of the Iraq and Afghanistan wars, carrying visible and invisible wounds, and was especially poignant.

The Yoruba feature was particularly interesting to me, showing elements of initiation rituals. An explanation offered why there were influences from other religions incorporated into Yoruba: As with many sacred traditions, those who are indigenous to the land incorporate the conqueror’s religion in order to stay alive. They become so intertwined in order that the original form may survive, even if hidden. The statement validated what I’ve seen in some Native traditions I’ve known, and sought to explain myself.

Inasmuch as this series is a visual feast for variety of cultures and spiritual rituals, there’s a thread that remains constant: the sense of seeking and renewal. The pilgrims “move between the questions in their lives” and “step outside themselves to reach for higher meaning.”

I found the pilgrims’ expressions and intent in these segments to be no different than those of the travelers on the spiritual travel journeys I sponsor.

Streaming free at PBS online for a limited time. Also available via DVD or to download.

 

 

 

Categories: cultural interests, Film Review, Healing, Spiritual Evolution, Spiritual Travel | Tags: , , , , , | Leave a comment

The Prayer Journeys of a Singing Bowl

Ton Akkermans has had a life-long interest in blacksmithing and lives in the Netherlands. Decades ago he had a memory of ancient Tibet where he made gongs and singing bowls. With this remembrance came the understanding of exactly how they were made in that long ago time and their use. The process was a prayerful one of deep intent—not casually hammered out—for the task he’d been given was a sacred one. Monks carried them as part of their spiritual journey, an ally for meditation, a way to release prayers through vibration when sounded. Sometimes they carried the same one all their years. It held the memory of their spiritual evolution.

Present-day Ton makes the bowls and gongs in the old way and, along with wife Carolina, teaches others. The bowls are imprinted with particular frequencies needed now, a vision toward global healing.

But I knew none of this until my dear friend Hilary Bee, a spiritual teacher in the UK, sent me a note this past July. She reminded me of the beautiful bowl she’d shown me in February when she’d been in the US for a visit. She mentioned Ton’s work, that he’d empowered his students Gabriella Kapfer, Heather Smith Cowen and Quentin Cowen to help further his vision. Thus the Peace Bowl Project of Resounding Earth was founded with a mission, as Hilary told me: “…to make bowls as an offering to the Earth herself, to assist with ushering in a new era of peace and harmony, similar in concept to the Japanese Peace Pole project; and have these entrusted to bowl keepers in different parts of the world…” She said she’d been invited to go to Scotland in September as one of the seven who would make the first of the bowls. The European Sanctuary of the World Peace Prayer Society  supported with the offering of their site.

Then Hilary asked me to be a bowl carrier.

She’d like to make the bowl for me, that my way of talking about the work I do—as a sacred container—was a clear sign to her. I realized in that moment what an honor she’d offered. But, truly, only later did I know to the extent. Of course, I agreed.

She’d asked me to send something for her to tune into as she was making the bowl. After sitting with the request for a while, I put together a package with items representing the Indigenous peoples I’ve worked with most: a Hopi prayer feather I’d been given to carry, an image of Lake Najá with young Lacandón Maya men in their traditional dugout canoe, and huayruro seeds from Peru. I intended to bring the singing bowl to Peru to be part of ceremonies there during our October-November journey in Cusco and Q’ero, and on to Bolivia where I was going afterwards.

Singing bowlWhen I opened the package I’d received in the mail, the energy that issued from it literally took my breath. The bowl and its covering fairly shimmered in their beauty. Through a Skype conversation with Hilary, I learned how deep her own process was. Every indentation in its make-up was an inlaid prayer. There was a network of meditators holding with the intent of the bowls’ forming during that time. Several in Hilary’s teaching circle sent their own bowls along in support. And a young woman named Manuela hand-felted the carrier bag. Her daughter Mayaan made the trim while partner Mark carved the wooden button to close it. Folks across countries gave support. It was then I really began to understand the nature of bowl carrying and just how much had gone into the making. Our conversation was emotional.

I knew that the bowl is not mine. It belongs to everyone.

I sent out an invitation for people to send their prayers. They would be carried in the bowl and resonance released at each ceremony. A number of people responded. Upon my return I wrote to Hilary.

The bowl was present at all ceremonies and circles, sounded separately by everyone, including each paq’o.* After the formal group closed I went on to the Islands of the Sun and Moon with a few folks and a Quechua-Aymara paq’o [Hermógenes] …where at the Temple of the Virgins on the Island of the Moon…after an offering and sounding…I felt the Pachamama breathe beneath my feet. I’m quite sure it was in response.

Despacho in Cusco for a safe journey up to Q'ero.

Despacho in Cusco for a safe journey up to Q’ero.

The energy of this journey was extraordinary for many reasons, a big one certainly due to the singing bowl … and all the prayers spoken and released along the way.**

During despacho ceremony in the home of my Q'ero friend Modesto in the village of Ccochamocco.

During despacho ceremony in the home of my Q’ero friend Modesto in the village of Ccochamocco.

Perubowl-3

Gi Thomas passes the singing bowl to Doña Carmina.

I have never carried a mesa in the traditions of the Andes, even though I’ve been part of the teachings for twenty years.*** I don’t sing Native American songs or hold Maya fire ceremonies. I hold great reverence for Indigenous ways, but I’m sensitive to co-opting traditions that weren’t given to me, or that I have no concrete proof I was born or adopted into. My own lineage was hidden and lost to time.

Perubowl-4

Altar offering at Puma Rock on the Island of the Sun with Hermógenes Romero Sanchez.

But in Bolivia Hermógenes began referring to the bundle I carried to each sacred site and placed on his mesa during offerings …as my mesa. And I realized that I do have a mesa. It was given to me, coming up through time, crossing cultures. And it carries a voluntary responsibility, perhaps one now made visible that I’ve felt for a very long time. This is my grounding.

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Offering at the Temple of the Virgins on the Island of the Moon.

No words suffice for my gratitude toward Hilary for her generosity, spirit and friendship, and all the people who hold the vision of worldwide filaments of peace and healing circling the planet … resonating …

***

 Anyone is invited to send prayers at any time. Just send them to me in a private email. The next journeys this singing bowl will make are to Mayalands in January and Hopilands in March, finishing the year with a return to Bolivia and Peru. But it’s always available and sounded during my own morning meditations.

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*Loosely translated, paq’o means shaman in Quechua.

**Hopi Wisdom Keeper Harold Joseph was sponsored on this journey, an emissary of his religious leader on Shungopavi, to seek prayers from Q’ero spiritual leaders for the continuity of Hopi traditions. Harold stopped  a number of areas along our journey, marking the path and laying prayers.

***A mesa is the medicine bundle of a paq’o in the tradition of the Andes.

Categories: Gratitude, Healing, Meditation, Sacred Reciprocity, Spiritual Evolution | Tags: , , , , , , | 2 Comments

Documentary Review – Dakota 38

Dakota 38

Smooth Feather Productions

I’ve seen the Dakota 38 documentary three times now. Each time it’s stirred something in me that has no words, but much emotion. This film is about the Dakota Wokiksuye Memorial Ride first undertaken December 10-26, 2008 and held at the same time each year since. [Update: The last Memorial Ride took place in 2022.]

In 2005 a dream vision came to Jim Miller, a Dakota Vietnam Veteran—one so terrible that he tried to forget it. He said you have a sense when something was real and “it wouldn’t go away.” What he saw was a dark occurrence in the name of justice, largely hidden in history and unknown to Jim at the time.

On December 26, 1862 at 10 a.m. in Mankato, Minnesota, 38 Sioux warriors were hung in the public square, the largest mass execution in the history of the US. President Abraham Lincoln ordered it so on December 6. Two more warriors were executed the following year.

With the influx of more whites and military, the Sioux had been herded into a narrow strip of land, not allowed to leave the enclosure or hunt. As part of the treaty they were supposed to receive rations. They didn’t. They were starving. To defend themselves, they fought back rather than starve. Atrocities were committed on both sides.*

In the opening lines of the film, Jim Miller talks about what it means to be Dakota—”to walk in harmony with every living thing.” Feeling directed by the Creator, he organized a ride on horseback over 330 miles, leaving on December 10, 2008 from Lower Brule, South Dakota to arrive for ceremony at the hanging site in Mankato on December 26. The Memorial Ride was meant to honor the ancestors and as resolution …forgiveness. This was not an easy undertaking. There were blizzard conditions to be endured. Participants faced conflicting emotions related to racism, something openly discussed. There were many poignant moments when the riders disclosed why they were riding: for ancestors, family, to lay something to rest within themselves. Communities along the way heard about their mission and helped out, unbidden, by providing food and shelter for the riders and their horses, especially in extreme weather.

The film lends hope, portraying people pulling together—even in emotional discomfort—attempting to heal and overcome horrible tragedies that never should have happened. We need so much more of this today. And such things kept in the dark must be known.

View the full-length film free on You Tube. Length: 1 hour, 18 minutes.

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*Further research beyond the documentary showed the trials to be a farce, each one lasting about 15 minutes. In the end 303 were slated for execution, which President Lincoln reduced to 38.

See related material:

The Sand Creek Massacre.

Co-Opting the Memory of the Dakota 38 + 2.

Categories: Compassionate Communication, Film Review, Healing, Indigenous Rights, Indigenous Wisdom | Tags: , , | 2 Comments

Music Review – Standing on Sacred Ground

MarshallAlbum-2

Listening to singer-guitarist Kathy Marshall’s latest release, I wanted to curl up in front of a fire with a cup of tea, close my eyes and let her words and music wash over me. I became nostalgic for those traditional folk ballads from times past…and yet found them in the songs contained in Standing on Sacred Ground.

The lyrics are deeply personal and introspective, reflecting values of the musician: respect for Mother Earth, an urging to slow down and find truth within yourself, gratitude for blackberries. She tells stories about elements of life that are familiar to most of us and led me to reflect on my own life where there may be a similar thread of love or loss, and largely…celebration of what is. The guitar and other instruments are a beautiful accompaniment to stories she shares.

From Secrets to Life: Met a grey-haired woman laughing in her rocking chair. ‘Come sit down beside me,’ she crooned, ‘I got secrets to share.’

I particularly love this line from Dreamcatcher: …I dream a song and I sing a dream. Nothing there is impossible to me…

All lyrics and music written by Kathy Marshall. CD available to purchase or download via her website and CD Baby where you may also listen to individual songs.

 

Categories: Gratitude, Healing, Music Review | Tags: , , , , | 1 Comment

Shadow Dancing

Invitation to Shadowlands

Invitation to Shadowlands
©2005 Carla Woody

Shadows are a slippery aspect of human make-up. At times, we hear their whisper from the background. Other times, they bellow in the foreground. When the shadow side gets triggered we’ll know it through heavy emotions, bodily felt sensations and self-talk we experience. The trick is to recognize what’s occurring and the source. When we attribute the cause to another person and respond in a negative way, be assured: The cause resides within us, not them. Understand this isn’t about condoning true detrimental behavior on the part of someone else. It’s about separating out what’s ours and what’s theirs in order to heal.

Shadows are the parts of us that we’ve disowned and repressed because we don’t like to experience them and what they bring up. Some examples would be: a part that has the need to control, or is critical, or feels like a victim. The source has to do with unconscious limiting beliefs, most often developed early in life. It’s possible to turn these around.

There are also shadow parts that may be underdeveloped in other ways. For instance, there may be a part that aspires to something like creative expression or leaving the “day job” to move into “lifework that matters.” But to date, the aspiration remains fallow, and we focus instead on all manner of rationale not to take even the first step.

Shadow sides usually manifest through relationships, whether with an individual or group. There is a mutual attraction that fulfills a need somehow. Like attracts like in an often, strange convoluted reciprocity. Here’s what I tell folks I work with…

If there’s no investment, there’s no effect.

 This is what I mean by that statement: If we’ve transformed those parts of us that need healing, then someone else’s behavior is no longer a negative mirror. We don’t project onto them what we need to attend within ourselves. We know we’ve moved on when we can be in their presence without responding as we previously did. We notice the behavior, but it has no effect on us, other than awareness. We can go on about our business without getting triggered and responding in the old way.

In healthy relationships, people support each other in positive ways. Support does not mean taking over a role for the other one. It means encouraging and teaching each other through role modeling or, if asked, directly rather than just assuming control when there are no agreements. It means allowing each other to stumble, to see the positive intention behind the behavior, and have empathy. It means being unconditional with each other, even when it’s difficult and where to go from there is yet unknown. If we hold a space toward opening, all benefit.

We’re all in this together. The outcome begins with each one of us. Look at your own life. Explore the dynamics of your relationships. If your shadow side gets triggered in some way then ask these questions of yourself.

  • What do I want from that other person that I need to develop in myself?
  • What do I dislike in the other person that I’ve disowned in myself?
  • What messages from that other person trigger a negative response within me?

Truthful answers to these questions are markers of progress on your own spiritual development, fodder for the deeper journey and healthy relationships that come as a result.

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If you’d like information on Navigating Your Lifepath with self-guided or private mentoring options, go here.

Categories: Compassionate Communication, Healing, Healthy Living, Personal Growth, Spiritual Evolution | Tags: , , , , | 1 Comment

Book Review: Spirit Matters by Matthew Pallamary

 

Spirit Matters

Matthew Pallamary has written an uncensored memoir of his journey through the violent jungle of his origins to the deep interior of his heart and mind—finally delivering him to the Amazon rainforest of Peru and the person he is today. Spirit Matters shows us graphic realities most haven’t seen: dangerous inner city streets, the struggles to leave them behind, and a form of spirituality alternative to mainstream Western culture.

Matt is a respected San Diego writer and workshop leader at writing conferences. Initially known for his horror stories, he became interested in shamanism and Indigenous cultures, producing a book—Land Without Evil—which was recently adapted to stage. Research led him toward experiential understanding of natural substances used for centuries in religious rituals in South America and elsewhere.

Years ago, Matt and I crossed paths in Palenque, Mexico and became friends. I knew he had a rough start; he referred to himself as a Boston street fighter raised in an Irish Catholic ghetto. But I had no idea until I read this memoir; it’s a miracle he made it out alive. Such life experiences instill deep-seated limitations in the mind about what’s acceptable, possible, one’s own worth—or if anything or anyone is safe. The expected path is predictive and short. But Matt had something else operating as well: knowledge that a deeper life was available for him. The honesty in which he describes his internal conflicts, which kept him in a two-steps-forward three-steps-back shuffle for years, is poignant and real.

In this memoir, he also documents academic research on the use of visionary plants in Indigenous cultures, alluding to their use in early Christianity as well but secreted. His experiential research drew him to Mexico and then repeatedly to the Peruvian rainforest where he engaged in intensive ayahuasca ceremonies, over several days at a time, with a shaman initiated to lead them … not a spiritual journey for the faint-hearted. Ayahuasca is known to usher the traveler through a threshold to truth. The truth may be an experience of the Divine, or just as easily a slide into the Dark Night of the Soul. Either way, an instrument of transformation, as he says below.*

 …I saw it in the jungle of the landscapes of my visions, the truth was that the darkness ultimately lived inside me. Ayahuasca had the ability to find and exploit my deepest fears, bringing terror in direct proportion to the depth of the particular fear it tapped into, constituting part of an amazing process of self discovery…

This is a beautiful story of one truly intrepid man, a Warrior of the Spirit if I ever knew one, who found his way out of a dark jungle, when so many of his friends and family did not. Matt Pallamary is someone to be respected for his gritty honesty and intent toward Spirit, aside from his capabilities as a writer. Spirit Matters informs us while providing inspiration.

Available in print, e-book and audiobook through Amazon. Spirit Matters was a Best Books Award Finalist for USA Book News.

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*Ayahuasca is being used in the treatment of drug addiction—its success rate now documented in a clinical study in Canada. Go to MAPS to learn more and download a copy of the study.

 

 

 

 

Categories: Book Review, cultural interests, Healing, Indigenous Wisdom, Spiritual Evolution | Tags: , , , , , | 1 Comment

Unexpected Developments

Have you ever had a sense that something is bubbling beneath the surface? That you don’t know what it is…but something is getting ready to give birth…to step forward…to unfold? If you focus on it, you recognize there’s an energy building. It’s palpable. And then when it does present itself, you’re taken with the depth of feeling, realizing it’s come through you? If you’re reading my words here, then you’re likely one of those who has experienced this process consciously, perhaps in a variety of forms, and recognized the gift. If you look back in time, you could identify what kickstarted the process.

I’ve defined spiritual travel as any time you step outside the usual parameters you set for yourself to experience something that’s out of your norm—whether you choose it with intent or unseen forces push you. Either way it’s about growth. In Spiritual Travel: Destination or Process? I wrote about it this way:

 …Invisible to the naked eye…are myriad ways to be drawn into the deeper journey that define these potentially uncharted waters…enter aspects that: may have no words or audible sound, cannot be held in your hands, your eye can’t get a bead on, can seem ordinary but aren’t. Yet it produces something akin to a lightning strike that splits the rough outer covering and creates an opening, a probable pathway—and a tangible result. There appears a fork in the road inviting decision…

Breakthrough

Breakthrough
©2001 Carla Woody

On March 10, I returned from Hopi and my first spiritual travel program there, only made possible recently—with much gratitude to Hopi Spirit Keeper friends. From opening to closing circle, there was something greater than any there carrying us all. It felt as though another door had opened, some kind of emphasis marking out the great importance of honoring sacred Indigenous ways—now. If I ever had a doubt about the lifework I’ve chosen it was blown out of the water. Such a thing is bigger than any small-minded worry I’ve ever had. Intent gave evidence throughout our time there and unfolds yet in its effect.

An unanticipated gift stood out particularly: permission from Hopi religious leader Lee Wayne Lomayestewa for entry to Prophecy Rock. Such a privilege is not usually granted to outsiders. We all felt the honor, and I’d invited people to sit in meditation and open to whatever was there for them.

One of the travelers had been on a spiritual journey, involving extensive physical travel as well, since major life transitions in 2012. She indicated to me that, while what follows is deeply personal, it’s universal and gave permission to share. Relationship had become foremost in her awareness and the unexpected time at Prophecy Rock became her personal connections in prophecy. Climbing high, up beyond her comfort zone, to find her meditation spot, three figurative “drawings” forged by nature, on weathered rock, spoke to her: “…of prophecy, unity and stages of living and dying…” She said she could form few words to describe the experience, but “…words and song came forth. The experience is etched in my being.” I heard her song floating on the breeze. I tend to think it entered us all.

Since returning home, the group has communicated what continues to unfold for them. There has been talk about clarity and shifts in perception. Deborah Downs of Sedona, Arizona had to get her fingers in the dirt, along with a creative project that came unbidden. Liz Anderson from Prescott said, “…I have been to the Hopi reservation many times, but I have never had the privilege of seeing the petroglyphs or meeting so many fascinating Hopi people…There is a certain quality of the energy on the mesas that gives one the experience of being on truly sacred ground. I had forgotten how powerful this experience can be until this trip…”

Janet Harvey of Asheville, North Carolina said poetry began to pour through her and shared several. Piki Bread, the expressive poem below strikes me as a message about the beauty of simple actions that sustain us over time. They create meaning in life. She mentioned that the physical shape of the lines as they’re shown seemed significant. I told her it reminded me of the backboards worn in some ceremonies by Hopi dancers.

Piki Bread

For my part, I’ve noticed another level of ease appearing in my writing. It comes out as though waiting for me to take the initiative. With my artwork, an uncontrived process began shortly before our time on Hopi and has amplified since.

Testimony

Testimony
Mixed media on gold leafed canvas
©2014 Carla Woody

In the morning I began to sit in meditation near my easel, a different part of my home than habit for my daily ritual. And placement of images, color and symbolism, have been relayed to me during this time in a way I can’t describe except by sharing what I’ve recently produced. These pieces have taken on depth of meaning introduced from somewhere other than me. I don’t claim ownership.

But perhaps the greatest gift came inadvertently from the Hopi Spirit Keepers themselves and expressed directly to me by the group in our closing circle. My Hopi friends opened their hearts, gave us their trust and spoke unequivocally of the real dangers acting against continuity of their sacred traditions. It was poignant.

This is a time to listen and integrate from those who, on a daily basis through their prayers and actions, hold the sacred threads that weave our deeper values. There are many voices to be heard, not just one. Hearing them lends respect and supports continuance. We who hold sacred witness become better for it. It affects us, too. Certainly it eschews any hint of commercialism but is rather something of deeper service. Somehow I have been graced with holding such a precious container. The group reinforced what I already knew but drove the point home succinctly in a way I couldn’t set their message aside.* The work continues.

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*Any of us experience doubt, particularly when we’re called to something. It’s only because we’re called that something steps forward to test intent. When internal conflict is resolved, you step through a threshold.

Note: By participating in our spiritual travel programs you support the ongoing existence of Indigenous wisdom traditions in danger of decimation.

Spiritual Travel to Peru, Oct 24-Nov 2, 2014: I have been invited to the Q’ero village of Ccochamocco, a real honor and rare opportunity. Tuitions help support: sponsorship of Hopi Elder Harold Joseph on this journey seeking prayers for his people from Q’ero relations; the new Q’ero Ancestral Culture Center and natural medicine clinic; and Grandmother Flordemayo’s seed saving program.

Spiritual Travel to Mexico, Jan 19-29, 2015: Tuitions help support sponsorship of David Mowa, Hopi medicine man, to share traditions with Maya relations; and the humanitarian healing work of Don Sergio Castro in Chiapas, Mexico. This program in final planning and will be uploaded here shortly.

If you’re interested in my artwork entitled Testimony or others, go here. Twenty percent of profits go to support Native traditions through Kenosis Spirit Keepers, the nonprofit arm of Kenosis.

 

 

 

 

 

 

 

 

 

Categories: Gratitude, Healing, Hopi, Indigenous Wisdom, Spiritual Evolution, Spiritual Travel, Travel Experiences | Tags: , , , , , | Leave a comment

Music Review: Mayan Ancestral Music by Xavier Quijas Yxayotl

xavierqy

Kenosis Spirit Keepers was privileged to sponsor Xavier Quijas Yxayotl in September 2013 for our Spirit Keepers Series held in Phoenix. Xavier is a composer, ritual musician, artist, healer and more. A gentle man of Huichol/Azteca lineage, I’m not sure I’ve met such a multi-talented person who practices his many arts with such humility.

His music carried me beyond this world to another realm entirely. Those nights I slept more soundly than I had in months. Every unique sound—raindrops, wind, birds—are made through instruments he made with his own hands, not environmental recordings. I was able to witness the vast array of clay flutes, whistles and other percussion instruments that comprised his compositions, all adorned with symbolic art.

He first learned to play the flute through his Huichol grandfather as a child, and shortly after began to make his own instruments. But there’s more. In the 1970s, he was called to resurrect ancestral ceremonial instruments destroyed and outlawed during colonial times. Many people are making such instruments now. But back then? No one. How does someone do so when no one else has—and all but a little documentation was obliterated?

I said to Xavier, “Did the calling and ways to make the instruments come to you in dreams and visions?” He confirmed what I sensed. Such things often occur in Indigenous traditions whether to ritual musicians, weavers, midwives, healers, those who hold prayers in varying ways. He also told me, “When I am playing my music, I can often feel my ancestors there standing next to me.”

Xavier has been nominated several times for the Native American Music Award, played at the Nobel Peace Ceremony in Rome, featured on PBS and countless other accolades. For the movie Apocalypto, Mel Gibson contacted him to make the historic instruments used in the movie. Due to union rules, Xavier couldn’t appear in the movie, but he taught the actor-musicians how to play the instruments he made.

We are fortunate that Xavier has a number of CDs available, aside from from Mayan Ancestral Music. You can go to CD Baby to play sample tracks and purchase. Also available on iTunes.

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Our next Spirit Keepers Series program will feature Laura Alonzo de Franklin, curandera (healer/spiritual guide) of Mexhica/Aztec lineage. Mark you calendar for September 26-27, 2014 and join us in Phoenix. Check back for more information soon.

 

 

 

Categories: cultural interests, Healing, Indigenous Wisdom, Music Review | Tags: , , , , | 2 Comments

Book Review: Indigenous Message on Water

Indigenous Message on Water

In 2012 a call went out from the coalition of Indigenous leaders of the Indigenous World Forum on Water and Peace (IWFWP) to Native elders, writers, artists, activists—Knowledge Keepers—for poetry, art, chants and prayers on Water, expressions from their own traditions. Over the next several months, submissions poured in, pure harvest from tribes all over the world. The You Tube video below beautifully illustrates the intent to pull together an anthology on this life-giving element that would be called Indigenous Message on Water—and why its needed.

By January last year the editors had begun the process to ready contributions for publication. From June through August 2013 an Indiegogo campaign was opened to pull enough funds together to publish the book, in print and e-book formats, and send copies back to the authors to seed their communities and elsewhere with this important message we all need to hear and hold. They were able to raise $5,000 of their $10,000 goal. I was so glad I was able to support this valuable treatise, even in a small way, having received my copy a few weeks ago.

I am deeply touched by the words and art that leap off the pages from the contributors: Chamoru, Pinay and Maori peoples from the Pacific; Sakhe from Russia; Cree, Tsalagi, Cherokee, Yoeme, Anishinaabe, Lakota, Lipan Apache, Metis, and Gitxan from North America; K’iche’, Kaqchikel, and Q’anjob’al from Guatemala; Maya and Nahuatl from Mexico; Wayuu, Palenque and Kuna from the Caribbean; Uitoto, Okaina and Tikuna from Amazonia; and Kichua, Yanakuna and Mapuche-Huilliche from the Andes.

Spiritual connection and gratitude to Water are ever present in the anthology. It may be used to open community discussions, raise awareness, and as an offering. At the beginning of the book, Juan Sánchez, one of the editors, advises that the passages are meant to be read aloud to the Water; words have the capacity to heal. Grandmother Mona Polacca suggests, “…Once you read them, you may find that you can never escape them, or you may find yourself resisting the narratives in this collection, not wanting to deal with the reality they describe; perhaps it reminds us of our own vulnerability…”

Grief for scarcity, strife and loss of life over water rights is also prevalent in these pages. Forest without Destiny by Judith Santoprieto of Mexico is an example, dedicated to the Indigenous people of Bagua in northern Peru who were senselessly murdered by special forces police during a 2009 protest about natural resources rights.

A crackling is heard in the surroundings

of a forest without destiny,

the first sign of the great uproar;

outside, the bullets:

the rainy season yet to come…

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We can be reminded to embody the teachings offered.

 Water was our first medicine.

—Gideon MacKay, late Cree Elder, Canada

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We’re called to cup Water

carry it carefully   cradle

within bare hands or ladle

wood to pour resplendence

from ama who makes us

human,  holds us here in

memory brings us back

into ourselves each time

we enter dipping seven

times until we become

who we need to be.

—Allison Hedge Coke, Huron/Cherokee/Cree/Metis, USA

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My oldest brother was 115 years old and died because of his age, not because of illness and this longevity was due to the fact that he used to pray to Water. The Water sang to him. For him, Water was both male and female and, as he practiced meditation, Water rewarded him with a long life.

—Lorenzo Aillapán Cayuleo, (Bird Man), Mapuche Nation, Chile

***

The e-book version is available to treasure and consult. You may go here to download for the minimal cost of $7.00. When you do, you’ll know you are serving Water. The proceeds go to support the gathering of Indigenous leaders, over 60 organizations and other like-intended folks for the Indigenous World Forum on Water and Peace 2014 held September 9-13 in New York that collaboratively seeks to resolve issues for the benefit of all peoples.  Read a 2009 collective statement from the United Nations Permanent Forum on Indigenous Issues about the need for the IWFWP. New information will be posted soon on the IWFWP blog. Go here to subscribe for updates.

Categories: Book Review, Compassionate Communication, Gratitude, Healing, Healthy Living, Indigenous Rights, Indigenous Wisdom | Tags: , , , , , , | Leave a comment

Holy Intent, Invisible Threads

This season is a holy time for many peoples in the world. While multitudes participate fully in—what has become—frenzied materialism, others take a pause or at least strike a balance.

Hopi Ceremonial Calendar by Filmer Kewanyama

Hopi Ceremonial Calendar
by Filmer Kewanyama

Hopi artist friend Filmer Kewanyama says this about December: “The earth’s crust is very fragile. For us, we are supposed to be quiet and reflect on who we are. It is a time for us to be quiet and listen.” This is when storytelling takes place, passing on oral history to the next generation, and the Soyal Ceremony occurs in the kiva, looking to the coming year with great spiritual focus. It’s when the men fashion prayers feathers. Traditionally when Hopi Spirit Keepers have accompanied my groups to Mayalands, they’ve given prayer feathers to those of us holding the center of the journey. The paho, or prayer feather, we each receive is from the roadrunner and meant to protect us as we travel and enter the new year. I wear mine throughout the journey and, upon return home, place each one in a special vessel I keep on my altar.*

This season has become a quiet time for me in the sense that I step back from external activity, a way to remember my own roots, an instilled period of reflection and solitude. And explicitly because there is such space and time for exposure, it’s become heightened with insights, dreams and creative surges for me. Messages come through from the Infinite and that still point inside is given voice.

In that spirit, I’m sharing a dream here that I had early Christmas morning.  I was sponsoring an event, and the person who was to present didn’t show. I knew I needed to step in with an impromptu talk. The audience was getting restless. I thought to speak about the work I believe in: preserving the sanctity of Native traditions to inform the next generations, to bring us back to those core elements that hold the world together. But the words wouldn’t come. How do you express something whose meaning runs so deeply that it can only be felt, that words wouldn’t do justice?

I floundered. Anxiety was showing its face. Just as some of the audience started to collect their coats and leave, Native and non-Native people began to materialize out of the ether to stand on either side of me. Some I knew; others I didn’t. In turn they related the effect, tangible and intangible, that our projects and journeys had on them personally, the importance of continuity toward spiritual grounding, hope, or a wound tended that would otherwise have gone unhealed.

Acknowledge My Relations

Acknowledge My Relations
by Filmer Kewanyama

I came fully awake, feeling resolve to continue holding the vision, even when it seems like few others do, roadblocks appear, or I don’t personally see the ultimate outcome of the intent. For me, these are aspects of true faith realized in this sacred season.

Typically, I don’t remember my dreams. When I do, I know it’s from that invisible realm that retains more wisdom than I do on a daily basis. I would be lying if I said I don’t falter, feel like giving up many times and throwing in the towel. It’s a human condition, especially so when any of us hold a vision that runs counter to the mainstream world, and progress is defying gravity uphill. This is what I sense happens in the kiva: restoring of faith, strengthening of purpose.

True advancements come not from the mainstream but from a collective retaining the holy vision, with understanding how invisible threads may be woven.

That was the prayer feather of my dream Christmas morning that protected me from loss of faith. With renewed intent, I share it here as my own offering—for the circle of life—to guide the next year.

***

Kenosis Spirit Keepers is the nonprofit arm of Kenosis. To learn more about our work, please go here. Your end-of-year donation is tax-deductible and strengthens our mission to preserve Indigenous wisdom for a better world.

The words and artwork of Filmer Kewanyama are used with his full permission. To view a collection of his expressive artwork, go here.

*Most years Entering the Maya Mysteries spiritual travel journeys occur in January.

Categories: cultural interests, Healing, Hopi, Sacred Reciprocity | Tags: , , , , | 5 Comments

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